DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.16 MB)
Do Disposable Items Become Mukse After Use on Shabbat?

A sewing needle is classified as a "Keli She'm'lachto L'isur"-a utensil whose primary purpose is a prohibited function, namely sewing. It may be handled only "L'sorech M'komo," to make room for something else, or "L'sorech Gufo," for a permitted function, such as removing splinters. However, if the eye of the needle broke, whether before or on Shabbat, Maran rules that it becomes Mukse altogether and may not be moved for any purpose whatsoever, even though it is still useable to remove splinters. Since most people would now discard such a broken item, it becomes Mukse, even before it is discarded.

Some authorities, like Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) apply this principle to disposable tableware that has already been used. They argue that since they are, by definition, destined to be thrown away, they become Mukse and may not be handled, unless there is still food in them or they become putrid.

Rav Pinhas Sheinberg (Jerusalem, 1910-2012) argues to be lenient and distinguishes between this case and the case of the needle. While true the disposable utensils are destined to be thrown away, they never broke and still retain their original form, whereas the needle broke. Moreover, the reason it is being thrown away is not because it is rejected; there is nothing inherently wrong with it. It is just so inexpensive that it doesn’t pay to reuse it, as opposed to the needle, which is thrown away because it is faulty.

According to Hacham Yishak Beracha, the practical Halacha is that it is good to be stringent, but those who are lenient have upon what to rely. According to the strict opinion, if someone drank a cup of coffee in a disposable cup and then left it on the table, it may not subsequently be picked up and thrown out. The best thing to do is to either throw it away before putting it down or to leave a little bit of liquid inside. Otherwise, someone may unwittingly come and throw it out, not realizing that it is Halachic question.

SUMMARY
It is preferable to treat used disposable tableware as Mukse, but one may rely on the lenient opinions.

 


Recent Daily Halachot...
Shabbat – Tightening or Attaching Hoods; Using Glue; Balloons and Inflatable Mattresses; Collecting Scattered Fruit
The Prohibition of Kotzer on Shabbat
Writing on Shabbat – Fingerprints, Photographs, Writing on Windows or in the Air, Pens With Temporary Ink
Shabbat – Cutting a Cake with Letters; Putting Letters Together in Scrabble
Dancing on Shabbat; Court Cases, Weddings and Pidyon Ha’ben on Shabbat
Making Sounds on Shabbat
Reading by Candlelight on Shabbat
Can a Person Have a Non-Jew Push Him in a Wheelchair on Shabbat?
Using on Shabbat a Brush or Broom With Fragile Wooden Bristles
Leaning on a Tree, or Sitting on a Tree Stump, on Shabbat
Is it Permissible to Relieve Oneself on Grass on Shabbat?
How Soon After Kiddush Must One Begin the Meal?
Berit Mila on Shabbat – Bringing the Baby to the Synagogue
Opening a Front Door with a Key on Shabbat
Using Baby Wipes or Moistened Toilet Paper on Shabbat
Page of 239
3585 Halachot found