DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Shlomo Ben Tanya Teylo and Shmuel Ben Sarah Selfit

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 1.12 MB)
May One Move A Utensil on Shabbat That has No Permitted Function To Make Space?

In Hilchot Mukse, objects classified as "Keli She'm'lachto L’isur"-utensils designated for prohibited activity, such as a hammer or a pen, may be handled for one of two purposes:
1. "L’sorech Gufo"-using them for a permitted function. For example, using a hammer to crack nuts, instead of pounding nails, or using a pen as a back-scratcher, instead of for writing.
2. "L’Sorech M’komo"-for its place. If the item is in the way, it may be moved to make room for something else.

There are some items that are classified as a "Keli She'm'lachto L'isur," but cannot be used L'Sorech Gufo, because they do not have a recognized permitted function, besides their primary prohibited function. For example, a cell phone can only be used for communicating etc. There is no other legitimate function it can serve on Shabbat.

The fact that it could conceivably be used as a paper weight is not considered L'Sorech Gufo, according to Hacham Elyashiv. He reasoned that since any object could be used as a paperweight, and that function does not utilize the unique form and qualities of the object, it is not a legitimate use. On the other hand, a pen, for example, may be used as a backscratcher because that function utilizes the long and pointy form of the object.

The Poskim discuss whether such an item may be moved L'sorech M'komo. Does the fact that it does not have a "Sorech Gufo" preclude handling it for its place. A practical example would be whether one may remove his cell phone from the Shabbat table. On one hand, he needs the space, which is L'sorech M'komo. On the other hand, the cell phone has no legitimate function on Shabbat.

Rav Moshe Feinstein (Russia-New York, 1895-1986) in Hilchot Mukse, as well as Rav Moshe Halevy (Israel, 1961-2001, Responsa Tefila L'Moshe and Menuhat Ahaba) and Hacham Ovadia (Hazon Ovadia, Shabbat Vol. 3, p. 52 in the footnote) conclude that one may, indeed, move such items L'Sorech M'komo-for their place.

SUMMARY
A "Keli She'm'lachto L'isur" may be moved "L'sorech M'komo," even if has no permissible function on Shabbat and, therefore, cannot be moved "L'sorech Gufo."

 


Recent Daily Halachot...
“Lehem Mishneh” – The Two Loaves at the Shabbat Meal (Part 1)
“Kiddush Bi’mkom Se’uda” – Rice, Dates and Noodles
Kiddush At a Berit Mila on Shabbat; Hearing Kiddush in One Place and Eating in Another
Tasting the Shabbat Food on Ereb Shabbat
The Requirement to Eat or Drink Wine After Kiddush
Is It Permissible On Shabbat To Allow Security Video Cameras or Walk By A Light Activated By Motion Detector
Involving Oneself in Shabbat Preparations
The Case When Family Members Speak Before Drinkng The Wine After Kiddush Is Heard
Kiddush – If Somebody Forgot to Recite Kiddush on Friday Night; If Somebody Does Not Have Wine or Cannot Drink Wine
Reciting the Weekday Amida on Shabbat if No Siddur is Available
Asking Somebody to Peform Melacha After Accepting Shabbat Early
Eating the Friday Night Shabbat Meal Before Dark
Inviting a Non-Observant Jew to a Simha or to One’s Home on Shabbat
If One Spends Shabbat in a Hotel That Uses Electronic Keys
The Status of Electricity With Regard to Bishul Akum, Cooking on Shabbat, and Shabbat Candles
Page of 239
3585 Halachot found