DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Shlomo Ben Tanya Teylo and Shmuel Ben Sarah Selfit

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 1.12 MB)
May One Move A Utensil on Shabbat That has No Permitted Function To Make Space?

In Hilchot Mukse, objects classified as "Keli She'm'lachto L’isur"-utensils designated for prohibited activity, such as a hammer or a pen, may be handled for one of two purposes:
1. "L’sorech Gufo"-using them for a permitted function. For example, using a hammer to crack nuts, instead of pounding nails, or using a pen as a back-scratcher, instead of for writing.
2. "L’Sorech M’komo"-for its place. If the item is in the way, it may be moved to make room for something else.

There are some items that are classified as a "Keli She'm'lachto L'isur," but cannot be used L'Sorech Gufo, because they do not have a recognized permitted function, besides their primary prohibited function. For example, a cell phone can only be used for communicating etc. There is no other legitimate function it can serve on Shabbat.

The fact that it could conceivably be used as a paper weight is not considered L'Sorech Gufo, according to Hacham Elyashiv. He reasoned that since any object could be used as a paperweight, and that function does not utilize the unique form and qualities of the object, it is not a legitimate use. On the other hand, a pen, for example, may be used as a backscratcher because that function utilizes the long and pointy form of the object.

The Poskim discuss whether such an item may be moved L'sorech M'komo. Does the fact that it does not have a "Sorech Gufo" preclude handling it for its place. A practical example would be whether one may remove his cell phone from the Shabbat table. On one hand, he needs the space, which is L'sorech M'komo. On the other hand, the cell phone has no legitimate function on Shabbat.

Rav Moshe Feinstein (Russia-New York, 1895-1986) in Hilchot Mukse, as well as Rav Moshe Halevy (Israel, 1961-2001, Responsa Tefila L'Moshe and Menuhat Ahaba) and Hacham Ovadia (Hazon Ovadia, Shabbat Vol. 3, p. 52 in the footnote) conclude that one may, indeed, move such items L'Sorech M'komo-for their place.

SUMMARY
A "Keli She'm'lachto L'isur" may be moved "L'sorech M'komo," even if has no permissible function on Shabbat and, therefore, cannot be moved "L'sorech Gufo."

 


Recent Daily Halachot...
Reciting Birkat Ha'gomel After Childbirth
Reciting Birkat Ha'gomel in Cases of a Recurring Illness, After Fainting, and After a Failed Suicide Attempt
Leaving a Sefer Open After One Finishes Learning
Adding "U'le'chaparat Pesha" in Musaf on Rosh Hodesh During a Leap Year
Birkat Ha'ilanot- Reciting Birkat Ha'ilanot Over the Same Person's Tree Each Year
Wearing A Kippa (Yarmulke)
Extending a Greeting of "Shalom" with One's Head Uncovered
Leaving a Portion of One's Home Unfinished to Commemorate the Temple's Destruction
Hallel: When During the Day May it be Recited, and May One Interrupt to Answer "Amen"?
May a Woman Kiss a Rabbi's Hand When She Approaches for a Blessing?
Employing the Medical Remedies Mentioned in the Talmud
Allowing a Child or Woman to Affix the Sisit Strings Onto a Tallit
When Is It Required and When Is It Not Required To Allow A Kohen To Bypass Waiting On A Line
Affixing the Sisit Strings to the Tallit with the Specific Intent for the Misva
Can A Teacher Punish and Can A Teacher Demand Of Their Students To Divulge A Culprit
Page of 239
3585 Halachot found