DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Shlomo Ben Tanya Teylo and Shmuel Ben Sarah Selfit

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 1.12 MB)
May One Move A Utensil on Shabbat That has No Permitted Function To Make Space?

In Hilchot Mukse, objects classified as "Keli She'm'lachto L’isur"-utensils designated for prohibited activity, such as a hammer or a pen, may be handled for one of two purposes:
1. "L’sorech Gufo"-using them for a permitted function. For example, using a hammer to crack nuts, instead of pounding nails, or using a pen as a back-scratcher, instead of for writing.
2. "L’Sorech M’komo"-for its place. If the item is in the way, it may be moved to make room for something else.

There are some items that are classified as a "Keli She'm'lachto L'isur," but cannot be used L'Sorech Gufo, because they do not have a recognized permitted function, besides their primary prohibited function. For example, a cell phone can only be used for communicating etc. There is no other legitimate function it can serve on Shabbat.

The fact that it could conceivably be used as a paper weight is not considered L'Sorech Gufo, according to Hacham Elyashiv. He reasoned that since any object could be used as a paperweight, and that function does not utilize the unique form and qualities of the object, it is not a legitimate use. On the other hand, a pen, for example, may be used as a backscratcher because that function utilizes the long and pointy form of the object.

The Poskim discuss whether such an item may be moved L'sorech M'komo. Does the fact that it does not have a "Sorech Gufo" preclude handling it for its place. A practical example would be whether one may remove his cell phone from the Shabbat table. On one hand, he needs the space, which is L'sorech M'komo. On the other hand, the cell phone has no legitimate function on Shabbat.

Rav Moshe Feinstein (Russia-New York, 1895-1986) in Hilchot Mukse, as well as Rav Moshe Halevy (Israel, 1961-2001, Responsa Tefila L'Moshe and Menuhat Ahaba) and Hacham Ovadia (Hazon Ovadia, Shabbat Vol. 3, p. 52 in the footnote) conclude that one may, indeed, move such items L'Sorech M'komo-for their place.

SUMMARY
A "Keli She'm'lachto L'isur" may be moved "L'sorech M'komo," even if has no permissible function on Shabbat and, therefore, cannot be moved "L'sorech Gufo."

 


Recent Daily Halachot...
The Week of Tisha B’Ab – Using Fresh Linens, Wearing a Freshly-Cleaned Tallit, and Ironing Garments
Is it Permissible to Eat Fish at the Final Meal Before Tisha B’Ab?
The Divergent Customs of the Sepharadim and Ashkenazim Regarding Bathing During the Nine Days
The Prohibition Against Taking a Hot Shower During the Week of Tisha B’Ab
Preparing One’s Clothes For the Week of Tisha B’Ab
Tisha BeAv- Brit Milah on Tisha BeAv
Some Laws of Motza'ei Tisha B'Av and the Tenth of Av
Extending Greetings on Tisha B’Ab and Haircutting, Shaving and Nail Cutting During the Week of Tisha B’Ab
Tisha BeAb – Wearing Freshly-Laundered Clothing; Washing Dishes
A Biblical Allusion to the Special Haftarot Before and After Tisha B’Ab
Habdala When Tisha B’Ab Falls on Sunday
Preparing Clothes Before the Week of Tisha B'Av
Tisha BeAv- Is It Permissible To Take Medicine and Wash Hands On Tisha BeAv
Tisha BeAv- Is it Permissible To Take A Hot Shower, Eat Meat, Shave And Clean Clothes At Then End of The Fast
Tisha BeAv- When Is It Appropriate To Remove One’s Shoes When Tisha BeAv Falls Out On Motzae Shabbat
Page of 239
3585 Halachot found