DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Shlomo Ben Tanya Teylo and Shmuel Ben Sarah Selfit

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 1.12 MB)
May One Move A Utensil on Shabbat That has No Permitted Function To Make Space?

In Hilchot Mukse, objects classified as "Keli She'm'lachto L’isur"-utensils designated for prohibited activity, such as a hammer or a pen, may be handled for one of two purposes:
1. "L’sorech Gufo"-using them for a permitted function. For example, using a hammer to crack nuts, instead of pounding nails, or using a pen as a back-scratcher, instead of for writing.
2. "L’Sorech M’komo"-for its place. If the item is in the way, it may be moved to make room for something else.

There are some items that are classified as a "Keli She'm'lachto L'isur," but cannot be used L'Sorech Gufo, because they do not have a recognized permitted function, besides their primary prohibited function. For example, a cell phone can only be used for communicating etc. There is no other legitimate function it can serve on Shabbat.

The fact that it could conceivably be used as a paper weight is not considered L'Sorech Gufo, according to Hacham Elyashiv. He reasoned that since any object could be used as a paperweight, and that function does not utilize the unique form and qualities of the object, it is not a legitimate use. On the other hand, a pen, for example, may be used as a backscratcher because that function utilizes the long and pointy form of the object.

The Poskim discuss whether such an item may be moved L'sorech M'komo. Does the fact that it does not have a "Sorech Gufo" preclude handling it for its place. A practical example would be whether one may remove his cell phone from the Shabbat table. On one hand, he needs the space, which is L'sorech M'komo. On the other hand, the cell phone has no legitimate function on Shabbat.

Rav Moshe Feinstein (Russia-New York, 1895-1986) in Hilchot Mukse, as well as Rav Moshe Halevy (Israel, 1961-2001, Responsa Tefila L'Moshe and Menuhat Ahaba) and Hacham Ovadia (Hazon Ovadia, Shabbat Vol. 3, p. 52 in the footnote) conclude that one may, indeed, move such items L'Sorech M'komo-for their place.

SUMMARY
A "Keli She'm'lachto L'isur" may be moved "L'sorech M'komo," even if has no permissible function on Shabbat and, therefore, cannot be moved "L'sorech Gufo."

 


Recent Daily Halachot...
If Someone Began Reciting a Beracha With the Intention of Reciting the Wrong Beracha
One Who Forgot to Add “Reseh” in Birkat Hamazon on Shabbat
The Water for Mayim Aharonim; Washing Mayim Aharonim After Touching Salted Foods
A Person Who Fell Asleep During a Meal and Then Wishes to Continue Eating
If Two People Ate a Meal and Were Joined by a Third Person Just Before Birkat Hamazon
Reciting Ha’tob Ve’ha’metib Over Wine
Washing One’s Hands After Touching His Feet or Shoes
Must One Recite Birkat Hagomel After Surviving a Near-Fatal Accident?
Reciting a Beracha Over Forbidden Food
If a Group of Ten People Recited a Zimun Without Adding “Elokenu”
If a Person Recited Birkat Ha’mazon Before the Zimun
Covering or Removing the Knives from the Table for Birkat Ha’mazon
Reciting the Beracha of Hamosi Over Bread
Fingernails and Netilat Yadayim
Netilat Yadayim: Reciting the Beracha After Drying the Hands; Speaking in Between the Washing and Drying
Page of 239
3585 Halachot found