DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 822 KB)
Is It Permissible to Borrow on Shabbat?

In general, it is permitted to borrow items that one needs on Shabbat. The Shulhan Aruch in Siman 307 states that there are certain Hebrew words that have a problematic connotation and may not be used on Shabbat out of concern that it will lead one to write. For example, one may not ask to borrow items using the Hebrew word "Hal'veni"- (lend me). It has the implication of a long-term loan which people generally record in writing, so that they don't forget. On the other hand, it is permitted to borrow using the word "Hashi'leni," which is also a term for borrowing, but implies a shorter term.

These nuances are not apparent in English. Therefore, the Poskim state that all terms of borrowing and lending are prohibited. One may borrow by using the terms, "Give me," or "Let me have it." For example, if someone needs a corkscrew on Shabbat, he can ask his friend for one by saying, "I need a corkscrew. Please give me one, and I'll give it back to you."

-------
It is prohibited to talk on Shabbat about doing an activity after Shabbat that would not be allowed to be performed on Shabbat. For example, one may not say that he is going to pick the tomatoes in his garden after Shabbat. On the other hand, it is permitted to talk about activities that plans to do after Shabbat, if those activities may be done on Shabbat. For example, one may say that he is going to check on his garden after Shabbat, because it is permitted to watch one's garden on Shabbat.

SUMMARY
One may borrow items needed for Shabbat, provided he does not use terms of borrowing or lending.

It is prohibited to talk about performing an activity after Shabbat that may not be performed on Shabbat.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found