DailyHalacha.com for Mobile Devices Now Available

Halacha is

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 538 KB)
Asseret Yemeh Teshuba-Reciting Shir HaMa’alot

During the Asseret Yemeh Teshuba, the ten days between Rosh Hashana and Yom Kippur, it is customary recite chapter 130 from the Tehilim, Shir HaMa’alot Mi’mamakim, in between Yishtabach and Kadish during Tefilat Shacharit. The source of this practice is the Sha’ar Hakavanot of Rabbenu HaAri (Rav Yishak Luria of Safed, 1534-1572). Therefore, it has great significance on a mystical level to mitigate and sweeten harsh judgments.

The Magen Avraham raises the question why inserting this extraneous chapters does not constitute a Hefsek (interruption of prayer). Hacham Ovadia (Hazon Ovadia, Yamim Noraim p.189) answers that it is not considered a Hefsek since it is a necessary addition. As a proof, he cites a precedent in which the Shulhan Aruch (Siman 54) permits making an important appeal for charity between Yishtabach and Kadish.

However, if they forgot to say the chapter until after Kadish was already recited, it is no longer possible to do so, since Barchu must immediately follow the Kadish, and after Barchu, no interruptions are allowed.

SUMMARY
It is an important custom to recite Chapter 130 of Tehilim after Yishtabach during the Asseret Yemeh Teshuba. If they only remembered to do so after Kadish, it is not recited.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found