DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 654 KB)
Sisit: Closing the Sides of a Tallit

The Halacha requires that in order for a garment to be obligated in Sisit, at least the majority of its sides must be open. If the majority is closed, even though the garment has four corners, it is not obligated in Sisit. The Shulchan Aruch (Siman 10) rules that if the sides were open and then were fastened together with stitches or with another means that requires a significant action to re-open, the garment is considered closed and is exempt from Sisit.

The Poskim discuss the status of a garment closed with buttons or snaps. They establish a general principle by which a "tight" fastening mechanism is considered closed, and an easily opened closure, is still considered open. However, it is not clear exactly how to apply this. There is no authoritative ruling whether snaps and buttons are considered like stiches or not. Therefore, the English Yalkut Yosef recommends not putting buttons or snaps, especially on a Tallit Katan, in order to avoid doubt whether one fulfilled the Misva. However, one snap or button, immediately below the armpit is permitted, because it leaves the majority of the sides open.

SUMMARY
It is best not to use a Tallit Katan that is fastened on the sides with buttons or snaps.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found