DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Amiram Joudai

Dedicated By
His family

Click Here to Sponsor Daily Halacha
      
(File size: 486 KB)
Eating or Cutting Food With Lettering on Shabbat

Is it permissible on Shabbat to eat or cut foods containing letters, such as crackers that have the company's name imprinted on its surface, or a birthday cake, or does this constitute erasing, which is forbidden on Shabbat?

Most authorities agree that one may bite into and eat a cracker or piece of cake with lettering, even though he thereby "erases" the letters. Since this is done "Derech Achila," as part of the normal manner of eating, no prohibition is violated.

Concerning, however, the question of cutting through lettering on a cake, we find different views among the Halachic authorities. The Mishna Berura (commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) in Siman 340, Seif Kattan 17, as well as the Chazon Ish (Rabbi Avraham Yeshaya Karelitz, Lithuania-Israel, 1879-1954) in Orach Hayim Siman 61 Seif Kattan 1, ruled stringently and forbade cutting through letters on a cake on Shabbat. However, Chacham Ovadia Yosef in Yabia Omer Helek 4 Siman 38, disagreed and held that this is permissible. He explained that since the lettering on the cake is not permanent, erasing it would constitute only a Rabbinic violation, as the Torah prohibition of erasing on Shabbat applies only to permanent lettering. Furthermore, one erases without the intention to write which is also is only a Rabbinic violation. And in this case, the individual does not intend to erase the letters, but rather to cut the cake. This situation is thus one of a "Peisk Reishei" – an action that unintentionally results in a Shabbat violation – and, according to Halacha, a "Pesik Reishei" is permissible if the resultant action is forbidden only by force of Rabbinic enactment.

Thus, it is permissible on Shabbat both to eat food that has lettering, and to cut through lettering on food. One who chooses to nevertheless be stringent and refrain from cutting through lettering on Shabbat, in deference to the ruling of the Mishna Berura, is to be commended, but strictly speaking one may be lenient in this regard.

 


Recent Daily Halachot...
How Many Men Who Have Already Prayed May be Counted For a Minyan to Allow the Repetition of the Amida?
Should One Stand When Reciting “Nishmat Kol Hai” on Shabbat Morning?
Praying & Learning While at Work
Who Receives the First Aliya if There is No Kohen in the Synagogue?
May a Kohen Refuse the First Aliya?
Must One Stop His Learning To Help Complete A Minyan
Lending & Borrowing Tefilin
The Procedure for Taking Three Steps Back After the Amida
Torah Reading – If the Oleh Recites the Wrong Beracha
If A Minyan Becomes Less Than 10 During The Reading of Sefer Torah
The Prohibition Against Leaving the Synagogue During the Torah Reading
Reciting Kaddish After the Torah Reading
Which Daily Prayers Must a Woman Recite?
The Value of Praying Where One Learns, and Praying in the Synagogue
Can Someone be Counted Towards a Minyan if He is Sleeping?
Page of 239
3585 Halachot found