DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Amiram Joudai

Dedicated By
His family

Click Here to Sponsor Daily Halacha
      
(File size: 486 KB)
Eating or Cutting Food With Lettering on Shabbat

Is it permissible on Shabbat to eat or cut foods containing letters, such as crackers that have the company's name imprinted on its surface, or a birthday cake, or does this constitute erasing, which is forbidden on Shabbat?

Most authorities agree that one may bite into and eat a cracker or piece of cake with lettering, even though he thereby "erases" the letters. Since this is done "Derech Achila," as part of the normal manner of eating, no prohibition is violated.

Concerning, however, the question of cutting through lettering on a cake, we find different views among the Halachic authorities. The Mishna Berura (commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) in Siman 340, Seif Kattan 17, as well as the Chazon Ish (Rabbi Avraham Yeshaya Karelitz, Lithuania-Israel, 1879-1954) in Orach Hayim Siman 61 Seif Kattan 1, ruled stringently and forbade cutting through letters on a cake on Shabbat. However, Chacham Ovadia Yosef in Yabia Omer Helek 4 Siman 38, disagreed and held that this is permissible. He explained that since the lettering on the cake is not permanent, erasing it would constitute only a Rabbinic violation, as the Torah prohibition of erasing on Shabbat applies only to permanent lettering. Furthermore, one erases without the intention to write which is also is only a Rabbinic violation. And in this case, the individual does not intend to erase the letters, but rather to cut the cake. This situation is thus one of a "Peisk Reishei" – an action that unintentionally results in a Shabbat violation – and, according to Halacha, a "Pesik Reishei" is permissible if the resultant action is forbidden only by force of Rabbinic enactment.

Thus, it is permissible on Shabbat both to eat food that has lettering, and to cut through lettering on food. One who chooses to nevertheless be stringent and refrain from cutting through lettering on Shabbat, in deference to the ruling of the Mishna Berura, is to be commended, but strictly speaking one may be lenient in this regard.

 


Recent Daily Halachot...
The Proper Text for the Conclusion of the Beracha of “Al Ha’mihya”
The Proper Beracha to Recite Over Tehina, Humus and Halava
Which Beracha Comes First – “Ha’etz” or “Ha’adama”?
Must a Person Recite a New Beracha if He Had Decided to Finish His Meal and Then Decides to Continue Eating?
“Tibulo Be’mashke” – Common Examples of Wet Foods That Require Netilat Yadayim
The Berachot to Recite Over Artichokes, Humus, Falafel Balls, Popcorn, Potato Chips, and Cornflakes
Must One Have in Mind All the Foods He Ate While Reciting Beracha Aharona
The Beracha Over Bananas, Strawberries, Papayas, Cashews and Avocados
If One is Uncertain Whether He Recited Birkat Ha’mazon
What is the Proper Beracha on M'Labass (Sugar-Coated Almonds)?
Situations Where Cooking a Vegetable Changes Its Beracha
Does One Recite the Beracha of “Hatob Vehametib” On the Occasion of the Birth of a Boy?
Can a Person Who Ate Non-Kosher Food be Counted Toward a Zimun?
The Proper Berachot to Recite Over Covered Peanuts
The Proper Pronunciation of the Word “Peri” in Berachot, and of the Word “Ki’r’uteh” in Kaddish
Page of 239
3585 Halachot found