DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 722 KB)
May a Jew Engage a Customer Service Company on Shabbat?

The Poskim discuss a case in which a Jewish company outsources its customer service to a non-Jewishly owned call-center. The question is whether the center is allowed to take calls on behalf of the Jewish company on Shabbat.

The first factor that must be ascertained is the arrangement for payment. If they are being paid on a per-hour or per-day basis, it is prohibited. In such an arrangement, the call-center acts the Jew’s agent to violate Shabbat. However, if they are paid based on call volume, they are considered a "Kablan," a per-task contractor; any work done on Shabbat is done on their own volition for their incentive to make more money.

Even if the call center is deemed a "Kablan," it is still prohibited to specifically instruct them to work on Shabbat. Rav Shlomo Miller, based on the Shulhan Aruch HaRav (Rabbi Shneur Zalman of Liadi, Russia, 1745-1813, Siman 244), ruled that such an arrangement would be permitted if the Jew makes it clear at the outset that he does not demand that the company work on Shabbat, and that they will not be held liable if they fail to offer service on Shabbat. In such a case, any work done on Shabbat is not connected with the Jew.

SUMMARY: It is permitted to hire a Non-Jewish customer service center to answer calls on Shabbat only if they are paid on a per-task basis and the Jew informs them that they are not obligated to work on Shabbat.

 


Recent Daily Halachot...
At Which Point Can a Bar Misva Boy Count Toward a Minyan?
The Obligation of Kiddush as it Applies to Men, Women, Children, and One Who Becomes Bar Misva on Friday Night
Bat Misva Celebrations
Determining the Bar-Misva Date for a Boy Born During Adar Rishon
May A Child Be Called To The Torah For One Of The Seven Aliyot On Shabbat Morning?
Is A Pool Permissible For Use As A Mikveh?
Should a Woman Immerse in a Mikveh if Her Husband is Ill?
Immersing in the Ocean When There is No Mikveh
The Prohibition for a Kohen to Marry a “Zona”
Marital Relations in a Room With Tefillin, Torah Books, or a Mezuza
Removing Contact Lenses Before Immersing in a Mikveh
Is a Woman’s Immersion Valid if She Immersed With Soap Suds on Her Body?
May a Swimming Pool be Used as a Mikveh or For Netilat Yadayim?
A Bride’s Requirement to Make “Bedikot”
Nidda – Waiting Five Days Before Beginning the Seven “Clean Days”
Page of 239
3585 Halachot found