DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Yehoshua ben Sarah (Alfred Sutton)

Dedicated By
His Children and Grandchildren

Click Here to Sponsor Daily Halacha
      
(File size: 582 KB)
Laws of Sovea -Is It Permissible To Use A Napkin To Wipe Strawberries or A Similar Coloring Item From Your Face on Shabbat

The Shulchan Aruch writes (320:20) that if on Shabbat a person partakes of strawberries or other foods that leave a colored residue, he may not clean his face with a cloth, as he thereby "colors" the cloth, in violation of the Shabbat prohibition of Tzovei'a (dyeing). Halacha does not forbid eating such foods, despite the "coloring" of one's face and lips that often results, but the coloring of the cloth would, indeed, be included under this prohibition.

The Radbaz (Rabbi David Ben Zimra, Egypt, 1480-1574) in Helek 4, Siman 1201) disagrees, claiming that wiping one's face has the effect of soiling the cloth, and this therefore does not constitute dyeing. He adds that he never saw anybody make a point of not cleaning his mouth after eating strawberries and the like on Shabbat.

Nevertheless, since the Shulchan Aruch rules stringently in this regard, a person who wishes to clean his face on Shabbat after eating foods that leave a colored residue should first wash his face with water and only then wipe it with a cloth. If no water is available, then he may clean his face with a cloth even without water.

It should be noted that this Halacha applies only to cloth napkins; one may use disposable, paper napkins to clean his face on Shabbat, and he is not required to first wash his face with water.

Summary: If one eats foods such as strawberries that leave colored residue on his face, he may clean his face with a disposable napkin. He should not clean his face with a cloth napkin until he first removes the residue with water.

(Halichot Olam, Helek 4, Page 284)

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found