DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 586 KB)
Hatmana: Insulating from Erev Shabbat to Shabbat Morning

On Erev Shabbat, it is prohibited to use heat generating materials to insulate a pot of food. The Rama (Rabbi Moshe Isserles, Cracow, 1520-1572, Siman 257) cites a lenient opinion that if one is insulating food on Erev Shabbat L’Sorech Machar, to remain hot until tomorrow morning, he would be allowed to use even heat generating materials. The rules of Hatmana would not apply to such a case because he has taken his mind off the food until morning. Therefore, we are not concerned that he will come to do prohibited activity.

Maran does not agree with this position. He holds that the Halachot of Hatmana apply even if the food is meant for the next day.

Hacham Ovadia, in Hazon Ovadia, rules like Maran and does not rely on the Rama’s leniency. However, he is willing to use this leniency in conjunction with an additional leniency. While each leniency by itself would not be sufficient to rely on, together they form a solid a Halachic basis.

For example, there are opinions that it is permitted to insulate, if one does not fully cover all sides of the pot. We do not hold like those opinions. However, we can combine those opinions with the opinion of the Rama that L’Sorech Machar, insulating for the next day, is permitted. That is, it is permitted to insulate on Friday without covering the entire pot for the purpose of eating the food tomorrow.

SUMMARY: One is permitted to insulate a pot on Erev Shabbat with heat generating materials if the following two conditions are met:
1. The food in the pot is meant to be consumed the next day, on Shabbat morning.
2. The Insulation does not fully cover all sides of the pot.

 


Recent Daily Halachot...
Taking Fertility or Birth Control Pills on Shabbat
May a Doctor Receive Payment for Medical Services Provided on Shabbat?
Violating Shabbat for a Woman and Newborn After Childbirth, and for Fetal Distress During Pregnancy
Violating Shabbat to Care for a Woman After Childbirth
Violating Shabbat For the Sake of a Woman in Labor
Resuscitating an Unconscious Patient on Shabbat
Using Suppositories or an Enema on Shabbat
Taking A Blood Test on Shabbat
Exercising on Shabbat
The Use of a Baby Monitor on Shabbat
Food Cooked by a Gentile on Shabbat for an Ill Patient
Turning Off a Light for an Ill Patient on Shabbat
Desecrating Shabbat to Help a Frightened Child
Violating Shabbat to Treat a Fever
Desecrating Shabbat for a Tetanus Shot or After Ingesting Something Sharp or Toxic
Page of 239
3585 Halachot found