DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 586 KB)
Hatmana: Insulating from Erev Shabbat to Shabbat Morning

On Erev Shabbat, it is prohibited to use heat generating materials to insulate a pot of food. The Rama (Rabbi Moshe Isserles, Cracow, 1520-1572, Siman 257) cites a lenient opinion that if one is insulating food on Erev Shabbat L’Sorech Machar, to remain hot until tomorrow morning, he would be allowed to use even heat generating materials. The rules of Hatmana would not apply to such a case because he has taken his mind off the food until morning. Therefore, we are not concerned that he will come to do prohibited activity.

Maran does not agree with this position. He holds that the Halachot of Hatmana apply even if the food is meant for the next day.

Hacham Ovadia, in Hazon Ovadia, rules like Maran and does not rely on the Rama’s leniency. However, he is willing to use this leniency in conjunction with an additional leniency. While each leniency by itself would not be sufficient to rely on, together they form a solid a Halachic basis.

For example, there are opinions that it is permitted to insulate, if one does not fully cover all sides of the pot. We do not hold like those opinions. However, we can combine those opinions with the opinion of the Rama that L’Sorech Machar, insulating for the next day, is permitted. That is, it is permitted to insulate on Friday without covering the entire pot for the purpose of eating the food tomorrow.

SUMMARY: One is permitted to insulate a pot on Erev Shabbat with heat generating materials if the following two conditions are met:
1. The food in the pot is meant to be consumed the next day, on Shabbat morning.
2. The Insulation does not fully cover all sides of the pot.

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found