DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 624 KB)
Reheating Frozen Soup on Shabbat

Hacham David ruled that it is permitted to put a food with congealed fat back on the blech or hotplate. The congealed fat is considered a solid because that was its state when put on the blech, even though it melts after a few minutes.

Based on this reasoning, would it also be permitted to take frozen soup out of the freezer and place it on the blech to defrost and reheat? At first glance it would seem to be the same case as the congealed fat. In both instances, the food was a solid at the time of being placed on the blech, and it should, therefore, theoretically, be permitted.

However, Hacham David rules that reheating the frozen soup is forbidden. He explains the difference between the case of the congealed fat and the frozen soup using the following halachic principle: Any food that melts by itself and reverts to a liquid at room temperature is considered a liquid. Whereas, a food that only reverts to a liquid when heated is considered a solid.

According to this principle, the congealed fat is considered a solid because even if it was left on the counter at room temperature, it would remain jelly. Therefore, it is considered a dry solid and can be reheated on the blech. Frozen soup, on the other hand, would melt even at room temperature and is thus considered a liquid and may not be reheated.

Summary:
1. It is permitted to reheat a food containing congealed fat on the blech.
2. It is forbidden to defrost and reheat a frozen soup on the blech.

 


Recent Daily Halachot...
The Proper Intention While Pronouncing the Letter “Dalet” in “Ehad” During Shema
Bringing Mashiah by Paying Attention to the Repetition of the Amida
Praying From a Mobile phone
Reciting Shema Right Before Sunrise
The Custom to Recite at the End of the Amida a Verse Associated With One’s Name
Explaining Why Kaddish is Mostly in Aramaic
Bringing a Sefer Torah From the Synagogue to a Private Minyan
Laws of Kaddish
Combining Two Parashiyot in the Diaspora to “Catch Up”
If Fewer Than Ten Men are Answering to Kaddish or to the Repetition of the Amida
Answering “Amen” to Birkot Ha’Torah
If One Remembered During the Beracha of “Yoser Or” That He Had Forgotten to Recite Birkot Ha’Torah
Appreciating Birkat Kohanim
Insights and Customs Relevant to the “Nishmat” Prayer
The Special Significance of the “Nishmat” Prayer
Page of 239
3585 Halachot found