DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.87 MB)
Re-Heating Food on Shabbat

There are many halachic issues concerning leaving food on the fire from before Shabbat. The use of a blech or Shabbat hotplate alleviates these concerns. Hazara is a general prohibition of returning or placing food on the fire on Shabbat itself. It is forbidden under all circumstances to put any type of food on an open flame on Shabbat. This applies even to hot, solid, fully cooked foods.

One might ask, "Why is it prohibited to put even cooked food on an open fire? If it’s already been cooked before Shabbat, it can’t be cooked a second time? The reason is that when one puts it back on an open flame, even though it’s already cooked, it appears that it is now being cooked for the first time. This concern is known as Mechzay K’Mivashel.

Therefore, the Rabbis said, if one uses a blech or a Shabbat hotplate, there is no concern of Mechzay K’Mivashel. Since these apparatuses are not the normal method of cooking, it does not appear that one is actually cooking.

It would then be permitted to reheat cooked food on Shabbat, under three conditions:

First, the fire must not be an open flame. One must use either a blech or a Shabbat hotplate to avoid the issue of Mechzay K’Mivashel and the concern that one may adjust the heat (stoke the coals).

Second, the food must be already cooked. If it hasn’t been cooked, one would be violating the Torah prohibition of cooking on Shabbat.

Third, we must determine whether the food must still be hot. If it’s a liquid food, it must still be hot. Reheating a cold liquid constitutes an act of cooking and is forbidden under any circumstance.

However, if the food is solid, like rice for example, there are poskim that permit taking it even from the refrigerator, on Shabbat, and putting it back on the blech or hotplate.

This is Hacham Ovadia’s opinion in Hazon Ovadia as well as in Yehave Da’at. This is also the position of the Menuchat Ahava (1:3, Rabbi Moshe Halevi (1961-2001)) and Hacham David, in his new book (p. 247).

This is also the opinion of Hacham Yitzchak Sternbaum in Yitzchak Yiranen. He explains that one is allowed to put cold solid food from the refrigerator back onto the blech or hotplate even though the Shulhan Aruch rules that one is allowed to return something only if it wasn’t put down yet. Having a blech or hotplate allows one to take it out of the refrigerator, which is considered "put down", since this is a different apparatus and not the usual method for cooking.

Summary: It is always forbidden to put food on an open flame on Shabbat. It is always forbidden to reheat cold liquids, even on a blech or hotplate. One can be lenient and take cold, solid food from the refrigerator on Shabbat and put it on the blech or hotplate.

 


Recent Daily Halachot...
Should One Pray Minha Ketana Without a Minyan Instead of Minha Gedola with a Minyan?
Halachot Concerning the "Mesader" Who Calls Congregants to the Torah
Is A Person Required To Stand During Chazara (Repetition of the Amidah)
Is One Required to Miss Work to Pray with a Minyan?
“Barechenu” and “Barech Alenu” Between 7 Marheshvan and the Beginning of December for Travelers to and From Israel
“Mesuve Ve’Ose” – The Unique Challenge of Accepting Obligation
One Who Realizes During the Amida That He is Facing the Wrong Direction; Facing Northeast or Southeast During the Amida
Does a Kohen Who Serves as Hazzan Recite Birkat Kohanim?
Facing the Kohanim During Birkat Kohanim
How Many Kaddishim are Recited When Three Sifreh Torah are Read in the Synagogue?
The Tefilah of ‘Hodu’ Before Baruch SheAmar
Arranging the Torah Scrolls on the Teba When Two or More Scrolls are Read
Idle Chatter During Pesukeh De’zimra
How To Make Up Missed Shacharit and Musaf in Minha of Shabbat
Reciting the Amidah With the Chazan When One Comes Late to the Synagogue; Other Situations Where One Recites Kedusha During the Silent Amidah
Page of 239
3585 Halachot found