DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 ovadia ben frieda (mr. eddie Bibi) A"H

Dedicated By
his family

Click Here to Sponsor Daily Halacha
      
(File size: 968 KB)
Barech Alienu for Travelers to and From Israel

Jews living in Israel begin reciting Barech Alenu in the Amida on the 7th of Cheshvan whereas in the Diaspora we continue reciting Barechenu until December 4th. When a diaspora resident temporarily visits Israel during this period, Hacham Ovadia rules, that he shouldn’t recite Barechenu during his stay, rather he should say Barech Alenu due to the dire need for rain in Israel. Upon their return to the Diaspora, Hacham Ovadia rules, they resume the recitation of the diaspora. Hacham David Yosef writes, that in order for this not to appear contradictory, a person in this situation should, upon returning to the diaspora recite the words "Ve’ten Tal U’matar Li’bracha Be’arsenu Hakedosha" in the Beracha of Shema Kolenu so that he continues the special prayer for rain even after returning to the Diaspora.

If an Israeli resident visits the Diaspora between 7 Marcheshvan and the beginning of December, the period in which Israelis recite Barech Alenu in the Amida, while Diaspora communities continue reciting Barechenu, he follows the custom in Israel. This is assuming that he has come to the Diaspora for a temporary visit, and not for an extended stay.

The Hida (Rav Haim Yosef David Azoulai, Israel 1729-1806) in his Birke Yosef (siman117) concludes that if an Israeli resident leaves Israel before 7 Cheshvan then he should recite Barechenu like the communities in the Diaspora even after this date. Since he left Israel before Israeli communities began reciting Barech Alenu, he continues reciting Barechenu until his return to Israel. Never the less, he should insert the words "Ve’ten Tal U’matar Li’bracha" in the Beracha of Shema Kolenu in order to retain some connection to his community back in Israel who began reciting Barech Alenu.

Summary: Israeli communities begin reciting Barech Alenu on 7 Marcheshvan whereas in the Diaspora they start reciting Barech Alenu only in the beginning of December. An Israeli visitor who left Israel before 7 Cheshvan continues reciting Barechenu even after 7 Cheshvan, but adds the words" Veten Tal Umatar Libracha" in the Beracha of Shema Kolenu. If he left Israel after 7 Cheshvan then he continues reciting Barech Alenu. A Jew traveling from the Diaspora to Israel during this period recites Barech Alenu, and if he returns home before December 4th he once again recites Barechenu.

 


Recent Daily Halachot...
Should One Pray Minha Ketana Without a Minyan Instead of Minha Gedola with a Minyan?
Halachot Concerning the "Mesader" Who Calls Congregants to the Torah
Is A Person Required To Stand During Chazara (Repetition of the Amidah)
Is One Required to Miss Work to Pray with a Minyan?
“Barechenu” and “Barech Alenu” Between 7 Marheshvan and the Beginning of December for Travelers to and From Israel
“Mesuve Ve’Ose” – The Unique Challenge of Accepting Obligation
One Who Realizes During the Amida That He is Facing the Wrong Direction; Facing Northeast or Southeast During the Amida
Does a Kohen Who Serves as Hazzan Recite Birkat Kohanim?
Facing the Kohanim During Birkat Kohanim
How Many Kaddishim are Recited When Three Sifreh Torah are Read in the Synagogue?
The Tefilah of ‘Hodu’ Before Baruch SheAmar
Arranging the Torah Scrolls on the Teba When Two or More Scrolls are Read
Idle Chatter During Pesukeh De’zimra
How To Make Up Missed Shacharit and Musaf in Minha of Shabbat
Reciting the Amidah With the Chazan When One Comes Late to the Synagogue; Other Situations Where One Recites Kedusha During the Silent Amidah
Page of 239
3585 Halachot found