DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 364 KB)
May the Kohanim Wash Their Hands for Birkat Kohanim on Yom Kippur?

Although bathing and washing are forbidden on Yom Kippur, Kohanim may wash their hands in preparation for Birkat Kohanim, as is normally done throughout the year. Since this washing is done for Halachic reasons, and not for comfort or enjoyment, it is permissible, and the Kohanim may wash the entire hand until the wrist, as they normally do. This is the ruling of the majority of the Halachic authorities, including Rav Haim Palachi (Turkey, 1788-1869), in his work Mo’ed Le’kol Hai (18:3), and Hacham Bension Abba Shaul (Israel, 1923-1998).

However, Hacham Bension adds that whereas generally Kohanim wash each hand three times in preparation for Birkat Kohanim, on Yom Kippur they should wash each hand only once. Since the additional two washings are not technically required, they should not be done on Yom Kippur.

Some Leviyim have the practice of washing their hands before washing the Kohanim’s hands in preparation for Birkat Kohanim. Hacham Bension writes that a Levi who normally follows that practice may wash his hands on Yom Kippur, as well. Quite obviously, a Levi who normally does not make a point of washing his hands before washing the Kohanim’s hands should not do so on Yom Kippur.

Summary: Kohanim may wash their hands until the wrist in preparation for Birkat Kohanim on Yom Kippur, but they should wash each hand only once, and not three times. A Levi who normally washes his hands before washing the Kohanim’s hands may do so on Yom Kippur, as well.

 


Recent Daily Halachot...
The Proper Intention While Pronouncing the Letter “Dalet” in “Ehad” During Shema
Bringing Mashiah by Paying Attention to the Repetition of the Amida
Praying From a Mobile phone
Reciting Shema Right Before Sunrise
The Custom to Recite at the End of the Amida a Verse Associated With One’s Name
Explaining Why Kaddish is Mostly in Aramaic
Bringing a Sefer Torah From the Synagogue to a Private Minyan
Laws of Kaddish
Combining Two Parashiyot in the Diaspora to “Catch Up”
If Fewer Than Ten Men are Answering to Kaddish or to the Repetition of the Amida
Answering “Amen” to Birkot Ha’Torah
If One Remembered During the Beracha of “Yoser Or” That He Had Forgotten to Recite Birkot Ha’Torah
Appreciating Birkat Kohanim
Insights and Customs Relevant to the “Nishmat” Prayer
The Special Significance of the “Nishmat” Prayer
Page of 239
3585 Halachot found