DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.01 MB)
May a Visitor from Israel Receive an Aliya on Yom Tob Sheni?

If somebody visiting a Diaspora community from Israel is in the synagogue on Yom Tob Sheni, may he be called to the Torah for an Aliya? Since residents of Israel observe only one day of Yom Tob, and thus this visitor is not observing that day as Yom Tob, is he excluded from the Yom Tob Torah reading, such that he should not receive an Aliya?

The Hida (Rav Haim Yosef Dacis Azulai, 1724-1807) addresses this question in one of his responsa (Haim Sha’al, 1:13), in reference to the case of an Israeli visiting a Diaspora community on the final day of Yom Tob (such as Simhat Torah). The Hida writes that since for the Israeli that day is an ordinary weekday, when there is no requirement to read the Torah, he should not be called for an Aliya. Indeed, the Hida writes that it was customary among Rabbis from Israel visiting Diaspora communities to try to avoid the Gabbai in the synagogue on the final day of Yom Tob in order not to be called for an Aliya. However, the Hida makes an exception in a case where the final day of Yom Tob is a Monday or Thursday. Since even in Israel the Torah is read that day, despite its being an ordinary weekday (since the Torah is read every Monday and Thursday), the Israeli visitor may be called for an Aliya.

Hacham Ovadia Yosef accepted the Hida ruling, but added that even on a Monday or Thursday, the Israeli visitor should not be counted for one of the five obligatory Aliyot. Thus, on Simhat Torah, when it is customary for every man in the synagogue to receive an Aliya, the visitor from Israel may receive an Aliya after the required five Aliyot have been called. Nevertheless, Hacham Ovadia ruled, the visitor should not be honored as one of the Hatanim.

Recently, a community synagogue hosted a visitor from Israel on the second day of Sukkot, which in Israel is observed as the first day of Hol Ha’mo’ed, and the question arose as to whether this visitor would be allowed to be called for an Aliya. According to the Hida’s ruling, it would certainly be permissible, at least in principle, to call this visitor for an Aliya, as in Israel it was Hol Ha’mo’ed when the Torah is read.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found