DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Dr. Alfredo Torres
""Tiferet banim avotam". May H", in his mercy, continue to bestow upon our beloved father all the blessings, and may he experience lots of nahat from the family he has toiled so hard to build."

Dedicated By
The Torres family

Click Here to Sponsor Daily Halacha
      
(File size: 592 KB)
Hanukah – Lighting a Menorah That Has a “Back”

Some people use for Hanukah a Menorah that has a "back," meaning, a wall behind the candles, which obstructs the view of people standing on the other side. The question arises as to how and whether such a Menorah may be used for the Misva. The purpose of lighting the Hanukah candles is to make them visible to the public, and this purpose is obviously not achieved if people looking at the window see only the back of the Menorah, and not the candles. On the other hand, if one turns the Menorah around so it faces the window, he will not realistically be able to light it. One might suggest lighting the Menorah and then turning it around to face the window, but Halacha forbids moving the Menorah after the candles are lit (Mishna Berura 675:6).

Hacham Bension Abba Shaul (Israel, 1923-1998) addresses this issue in his work Or Le’sion (vol. 4, p. 280; listen to audio recording for precise citation), and he writes that if one uses such a Menorah, he should turn it on an angle so that he will be able to light it and it will be seen by people outside. By turning it around partially, one ensures that he will be able to light the candles while still allowing people outside to see the lights.

Summary: If one uses a Menorah with a back wall, he should position it on an angle such that he will be able to light it but it will also be visible to people outside.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found