DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Dr. Alfredo Torres
""Tiferet banim avotam". May H", in his mercy, continue to bestow upon our beloved father all the blessings, and may he experience lots of nahat from the family he has toiled so hard to build."

Dedicated By
The Torres family

Click Here to Sponsor Daily Halacha
      
(File size: 592 KB)
Hanukah – Lighting a Menorah That Has a “Back”

Some people use for Hanukah a Menorah that has a "back," meaning, a wall behind the candles, which obstructs the view of people standing on the other side. The question arises as to how and whether such a Menorah may be used for the Misva. The purpose of lighting the Hanukah candles is to make them visible to the public, and this purpose is obviously not achieved if people looking at the window see only the back of the Menorah, and not the candles. On the other hand, if one turns the Menorah around so it faces the window, he will not realistically be able to light it. One might suggest lighting the Menorah and then turning it around to face the window, but Halacha forbids moving the Menorah after the candles are lit (Mishna Berura 675:6).

Hacham Bension Abba Shaul (Israel, 1923-1998) addresses this issue in his work Or Le’sion (vol. 4, p. 280; listen to audio recording for precise citation), and he writes that if one uses such a Menorah, he should turn it on an angle so that he will be able to light it and it will be seen by people outside. By turning it around partially, one ensures that he will be able to light the candles while still allowing people outside to see the lights.

Summary: If one uses a Menorah with a back wall, he should position it on an angle such that he will be able to light it but it will also be visible to people outside.

 


Recent Daily Halachot...
Reciting Arbit Before Sunset When Praying Privately
Is It Permissible To Pray Arbit B'Yachid Early Before Sunset
Daily Reading of the Ketoret To Bring The End To A Plague
Tefillin and Birkat Kohanim During Minha on Fast Days
The Special Significance of Alenu
May One Person Recite Birkat HaGomel For Many In The Synagogue?
Is it Considered Praying B’Tzibur if One prays a Different Prayer than the Congregation
Sitting Near Somebody Praying the Amidah
The Proper Way To Vocalize The Amidah
Answering Kadish and Amen During Pesukeh D'zimra
The Meaning of the Term “Pesukeh De’zimra”
Answering to Kaddish or Kedusha After Reciting “Ado-nai Sefatai Tiftah”
Reciting Hodu Before Shaharit
Reciting Shema During the Korbanot Section of the Prayer Service
If One Comes Late to the Synagogue and Will Not Complete the Amida Before the Hazan Reaches Modim
Page of 239
3585 Halachot found