DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Leah Malca

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 288 KB)
Immersing in a Mikveh on Ereb Yom Tob

In the times of the Bet Ha’mikdash, there was an obligation to purify oneself before Yom Tob by immersing in a Mikveh. As people were required to visit the Bet Ha’mikdash and bring sacrifices on Yom Tob, they had to immerse in advance of Yom Tob in order to be pure. Nowadays, however, there is no strict Halachic requirement to immerse before Yom Tob. As we do not have the ashes of the Para Aduma with which to remove our status of Tum’at Met (ritual impurity resulting from contact with a human corpse), we remain Tameh even after immersing in a Mikveh. Hence, we cannot completely purify ourselves, and thus there is no obligation to immerse before Yom Tob.

Nevertheless, it is clear that immersing raises one’s level of sanctity and purity, and therefore it is appropriate for those who can to immerse in a Mikveh on Ereb Yom Tob in order to spiritually prepare themselves for the holiday. Nowadays, Baruch Hashem, we have many Mikva’ot available and immersing is not difficult. It would therefore be appropriate for those who can to make a point of immersing on Ereb Yom Tob, so they can go into the holiday in a higher state of purity and Kedusha.

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found