DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 848 KB)
Selihot – The Recitation of the “Yag Middot”

The primary section of the Selihot service is the "Yag Middot," the recitation of G-d’s Thirteen Attributes of Mercy, which was established by the Ansheh Kenesset Ha’gedola (Men of the Great Assembly). The Kaf Ha’haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) writes (581:5; listen to audio recording for precise citation) that it is forbidden to recite the "Yag Middot" without concentrating on the words’ meaning. He adds that the words must be recited with fear, awe and trepidation, and with as intense concentration as possible.

One should bow when reciting the words "Va’yaabor Hashem Al Panav Vayikra," and then stand straight for the recitation of "Hashem Hashem." The custom in Yeshivat Bet-El was to stand up straight when reciting "Vayikra," and then bow again for "Hashem Hashem."

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that when reciting "Hashem Hashem," one should lift himself with his feet, as we do when reciting "Kadosh Kadosh Kadosh" in Nakdishach. One must make a brief pause between the first "Hashem" and the second, as they are separated by a "Pesik" note. The Kaf Ha’haim writes that one who recites them without a brief pause is liable to severe punishment. One should also briefly pause in between the words "Vayikra Be’shem" and "Hashem."

One must recite the "Yag Middot" in a loud voice, just as Moshe Rabbenu declared the attributes in a loud voice.

There is a debate among the commentators in identifying the thirteen attributes. We accept the view of the Arizal (Rav Yishak Luria of Safed, 1534-1572), who listed the attributes as follows: 1) Kel; 2) Rahum; 3) Hanun; 4) Erech; 5) Apayim; 6) Rab Hesed; 7) Emet; 8) Noser Hesed; 9) La’alafim; 10) Noseh Avon; 11) Va’fesha; 12) Ve’hata’a; 13) Ve’nakeh. It is proper to count the attributes with one’s fingers while reciting them.

The "Yag Middot" may only be recited together with a Minyan. If one is in the middle of the recitation when the congregation completes it, he may nevertheless continue and complete the recitation, since he had begun to recite the "Yag Middot" together with them. This is the ruling of the Ben Ish Hai (Parashat Ki-Tisa).

 


Recent Daily Halachot...
Preparing for Shabbat on Friday
Avoiding Anger on Mosa’eh Shabbat
Carrying in the Public Domain Before Shabbat Starts
If a Person Did Not Recite Habdala on Mosa’eh Shabbat
Is It Permissible for Everyone On The Table To Eat From Their Own Bread After Hearing HaMotzih On Shabbat Before Eating From The Bread Of The Mekadeshv
Speaking Before the Person Reciting Kiddush or Habdala Drinks the Wine
Drinking the Cup of Birkat Ha’mazon After Se’uda Shelshit
Eating and Drinking Before Habdala
Using A Light Bulb for the Habdala Candle; The Habdala Candle on Mosa’eh Yom Kippur
May a Person Recite the Beracha of “Besamim” if He Cannot Smell?
The Beracha Over the Besamim at Habdala
The Procedure for Habdala
Remaining Silent and Attentive Throughout Habdala
Shabbat Havdalah- Proper Use of Wine and Haddasim
Reciting Ata Honantanu on Mosa’eh Shabbat
Page of 239
3585 Halachot found