DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 848 KB)
Selihot – The Recitation of the “Yag Middot”

The primary section of the Selihot service is the "Yag Middot," the recitation of G-d’s Thirteen Attributes of Mercy, which was established by the Ansheh Kenesset Ha’gedola (Men of the Great Assembly). The Kaf Ha’haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) writes (581:5; listen to audio recording for precise citation) that it is forbidden to recite the "Yag Middot" without concentrating on the words’ meaning. He adds that the words must be recited with fear, awe and trepidation, and with as intense concentration as possible.

One should bow when reciting the words "Va’yaabor Hashem Al Panav Vayikra," and then stand straight for the recitation of "Hashem Hashem." The custom in Yeshivat Bet-El was to stand up straight when reciting "Vayikra," and then bow again for "Hashem Hashem."

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that when reciting "Hashem Hashem," one should lift himself with his feet, as we do when reciting "Kadosh Kadosh Kadosh" in Nakdishach. One must make a brief pause between the first "Hashem" and the second, as they are separated by a "Pesik" note. The Kaf Ha’haim writes that one who recites them without a brief pause is liable to severe punishment. One should also briefly pause in between the words "Vayikra Be’shem" and "Hashem."

One must recite the "Yag Middot" in a loud voice, just as Moshe Rabbenu declared the attributes in a loud voice.

There is a debate among the commentators in identifying the thirteen attributes. We accept the view of the Arizal (Rav Yishak Luria of Safed, 1534-1572), who listed the attributes as follows: 1) Kel; 2) Rahum; 3) Hanun; 4) Erech; 5) Apayim; 6) Rab Hesed; 7) Emet; 8) Noser Hesed; 9) La’alafim; 10) Noseh Avon; 11) Va’fesha; 12) Ve’hata’a; 13) Ve’nakeh. It is proper to count the attributes with one’s fingers while reciting them.

The "Yag Middot" may only be recited together with a Minyan. If one is in the middle of the recitation when the congregation completes it, he may nevertheless continue and complete the recitation, since he had begun to recite the "Yag Middot" together with them. This is the ruling of the Ben Ish Hai (Parashat Ki-Tisa).

 


Recent Daily Halachot...
Affixing Mezuzot in a Short-Term Rental
Wearing the Tefillin Shel Rosh Over a Toupee
The Definition of "Left-handed" for Purposes of Tefillin
Tefillin – Looking at the Tefillin Shel Rosh Before Placing It on the Head; When to Remove the Tefillin Shel Rosh From Its Bag; The Earliest Time for Tefillin
If a Person Mistakenly Removed His Tallit From its Bag Before the Tefillin
Does One Wear Tefillin Shel Yad if His Arm is in a Cast?
Must One Wear Specifically a Woolen Tallit Katan?
The Proper Position of a Mezuza on the Doorpost
The Beracha of Yoser Or – Touching the Tefillin, and Punctuating the Phrase, “Be’safa Berura U’bi’n’ima Kedusha”
The Leather Used for the Parchment Inside the Tefillin and the Tefillin Boxes
Elul - Wishing “Le’Shana Toba” in Written Correspondence, Checking Tefillin and Mezuzot
Speaking, Answering “Amen” and Gesturing While Putting On Tefillin
Using a Mirror to Check the Placement of One’s Tefillin
The Importance of the Misva of Tefillin
One Who Mistakenly Recited “Barech Alenu” in the Amida Instead of “Barechenu”
Page of 239
3585 Halachot found