DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 848 KB)
Selihot – The Recitation of the “Yag Middot”

The primary section of the Selihot service is the "Yag Middot," the recitation of G-d’s Thirteen Attributes of Mercy, which was established by the Ansheh Kenesset Ha’gedola (Men of the Great Assembly). The Kaf Ha’haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) writes (581:5; listen to audio recording for precise citation) that it is forbidden to recite the "Yag Middot" without concentrating on the words’ meaning. He adds that the words must be recited with fear, awe and trepidation, and with as intense concentration as possible.

One should bow when reciting the words "Va’yaabor Hashem Al Panav Vayikra," and then stand straight for the recitation of "Hashem Hashem." The custom in Yeshivat Bet-El was to stand up straight when reciting "Vayikra," and then bow again for "Hashem Hashem."

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that when reciting "Hashem Hashem," one should lift himself with his feet, as we do when reciting "Kadosh Kadosh Kadosh" in Nakdishach. One must make a brief pause between the first "Hashem" and the second, as they are separated by a "Pesik" note. The Kaf Ha’haim writes that one who recites them without a brief pause is liable to severe punishment. One should also briefly pause in between the words "Vayikra Be’shem" and "Hashem."

One must recite the "Yag Middot" in a loud voice, just as Moshe Rabbenu declared the attributes in a loud voice.

There is a debate among the commentators in identifying the thirteen attributes. We accept the view of the Arizal (Rav Yishak Luria of Safed, 1534-1572), who listed the attributes as follows: 1) Kel; 2) Rahum; 3) Hanun; 4) Erech; 5) Apayim; 6) Rab Hesed; 7) Emet; 8) Noser Hesed; 9) La’alafim; 10) Noseh Avon; 11) Va’fesha; 12) Ve’hata’a; 13) Ve’nakeh. It is proper to count the attributes with one’s fingers while reciting them.

The "Yag Middot" may only be recited together with a Minyan. If one is in the middle of the recitation when the congregation completes it, he may nevertheless continue and complete the recitation, since he had begun to recite the "Yag Middot" together with them. This is the ruling of the Ben Ish Hai (Parashat Ki-Tisa).

 


Recent Daily Halachot...
The Sandak at a Berit Mila
Reciting the Beracha of “Yesimcha Elokim Ke’Efrayim Ve’chi’Menasheh” at a Berit
Wearing Tefillin at One’s Son’s Berit
The Practice That a Mohel Serves as Hazzan on the Day of a Berit
Berit Mila – The Custom to Place the Foreskin in Earth
Is There a Concept of “Sandak” at the Berit Mila of an Adult?
Scheduling a Berit Mila if it Cannot be Performed on the Eighth Day
Determining the Time of Birth with Respect to Berit Mila; Scheduling a Berit Mila for a Child Born Late Friday Afternoon
Reciting She’hehiyanu at a Berit Mila
Is it Appropriate for a Mohel to Request Payment for Performing a Berit?
Berit Mila – When Does the Father Recite the Beracha “Le’hachniso Bi’brito Shel Abraham Abinu”?
Must the Father Formally Appoint the Mohel as His Agent?
Which Skin Must be Removed for a Berit Mila to be Valid?
Omitting Tachanun and Reciting Yehi Shem on the Day of a Brit Milah
If Two Brothers Died as a Result of Berit Mila
Page of 239
3585 Halachot found