DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Haim Abraham ben Rachel
"This is Panama Chief Rabbi Abraham Chreim who needs our Tefilot for a Refuah Shelema."

Dedicated By
The Community of Panama

Click Here to Sponsor Daily Halacha
      
(File size: 878 KB)
When Precisely Do the Prohibitions of the Nine Days Begin?

Our custom is to avoid listening to music during the three weeks from Shiba Asar Be’Tammuz through Tisha B’Ab, and to avoid eating meat from after Rosh Hodesh Ab through Tisha B’Ab. During the week of Tisha B’Ab, from Mosa’eh Shabbat until after the fast, we avoid shaving and haircutting.

The prohibition against eating meat begins after the period of Ben Ha’shmashot – or approximately 15-20 minutes after sundown – on Rosh Hodesh Ab. The prohibition does not begin at sundown, but rather after the period of Ben Ha’shmashot. The period of Ben Ha’shamshot is a time which cannot be definitively classified as either day or night, and therefore, as we deal here with a custom, as opposed to a strict Halachic prohibition, we may allow eating meat during this period. The Mishna in Masechet Ta’anit forbids eating meat during the final meal before Tisha B’Ab, but allows meat until then. It is only by force of common custom that we apply this prohibition already from the second day of Ab. Therefore, one who wishes to eat meat after sundown on Rosh Hodesh Ab may do so, as long as he has not yet recited Arbit, and he finishes by the end of Ben Ha’shmashot. For example, if sunset on Rosh Hodesh Ab occurs at 8:20, one may eat meat until around 8:35.

By the same token, those who abstain from wine during the Nine Days may drink wine throughout the period of Ben Ha’shamshot, even after sundown.

Summary: The prohibition against eating meat during the Nine Days takes effect approximately 15 minutes after sundown on Rosh Hodesh Ab.

 


Recent Daily Halachot...
Amira L’Akum: Is It Permissible to Instruct a Non-Jew to Open a Refrigerator on Shabbat?
Amira L’Akum: Benefitting from a Prohibited Action of a Non-Jew
Amira L’Akum-Is it Permitted to Instruct a Non-Jew to Turn On the Lights in Shul?
Amiral L’Akum-May a Jew Benefit from a Melacha Done by a Non-Jew to Correct His Mistake?
Amira L’Akum: May a Jew Benefit When a Non-Jew Activates a Light in a Room with Jews and Non-Jews?
Amira L’Akum-If a Non-Jew Turned On a Light for his Own Benefit
Amira L’Akum: If a Non-Jew Turns on a Light for a Jew
Carrying on Shabbat: Wearing Additional Garments
Carrying on Shabbat: Defining a Garment
Carrying on Shabbat: Eyeglasses
Carrying on Shabbat: Watches
Carrying on Shabbat: Talit, Scarves, Towels and Jackets
Carrying on Shabbat- Bandages, Slings and Hearing Aids
Carrying on Shabbat- Sanitary Napkins, Crutches and Prosthetic Limbs
Carrying on Shabbat: Ornamental Keys, Reserve Buttons, Rain Gear
Page of 239
3585 Halachot found