DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Rivkah bat Devorah
"May you continue to be inspired to follow the goodness in your heart always"

Dedicated By
Her loving parents

Click Here to Sponsor Daily Halacha
      
(File size: 772 KB)
Using a Moistened Cloth or Napkin on Shabbat

It is forbidden to dip a cloth into water on Shabbat, such as to clean a stain. Doing so violates the prohibition of Melaben – whitening a garment – and could likely also violate the prohibition of Sehita – squeezing – given the possibility that absorbed water will be squeezed out of the cloth.

However, Rav Moshe Feinstein (Russia-New York, 1895-1986), in his Iggerot Moshe (2:70), writes that the prohibition of Melaben does not apply to disposable cloths, such as napkins or paper towels. Since the napkin will be discarded, this does not fall under the Torah prohibition of laundering a garment. Therefore, one may moisten a napkin or paper towel – something that is not made from fabric – on Shabbat and use it to clean, as long as he ensures to wipe lightly so that no moisture is squeezed from the napkin.

Similarly, Rav Eliezer Waldenberg (Israel, 1915-2006), in his Sitz Eliezer (13:83, 16:9), writes that one may use moistened toilet paper on Shabbat, as long as he wipes gently to ensure that no moisture is extracted from the paper (and, of course, that the paper does not need to be ripped). As long as one avoids squeezing, he may use pre-moistened wipes, or moisten toilet paper and then use it, since it is disposable and thus not subject to the prohibition of Melaben.

Summary: One may not moisten a cloth made from fabric on Shabbat, but one may moisten a napkin, a paper towel or toilet paper and use it to clean, as long as he wipes gently to ensure not to extract absorbed moisture.

 


Recent Daily Halachot...
“Lehem Mishneh” – The Two Loaves at the Shabbat Meal (Part 1)
“Kiddush Bi’mkom Se’uda” – Rice, Dates and Noodles
Kiddush At a Berit Mila on Shabbat; Hearing Kiddush in One Place and Eating in Another
Tasting the Shabbat Food on Ereb Shabbat
The Requirement to Eat or Drink Wine After Kiddush
Is It Permissible On Shabbat To Allow Security Video Cameras or Walk By A Light Activated By Motion Detector
Involving Oneself in Shabbat Preparations
The Case When Family Members Speak Before Drinkng The Wine After Kiddush Is Heard
Kiddush – If Somebody Forgot to Recite Kiddush on Friday Night; If Somebody Does Not Have Wine or Cannot Drink Wine
Reciting the Weekday Amida on Shabbat if No Siddur is Available
Asking Somebody to Peform Melacha After Accepting Shabbat Early
Eating the Friday Night Shabbat Meal Before Dark
Inviting a Non-Observant Jew to a Simha or to One’s Home on Shabbat
If One Spends Shabbat in a Hotel That Uses Electronic Keys
The Status of Electricity With Regard to Bishul Akum, Cooking on Shabbat, and Shabbat Candles
Page of 239
3585 Halachot found