DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Rivkah bat Devorah
"May you continue to be inspired to follow the goodness in your heart always"

Dedicated By
Her loving parents

Click Here to Sponsor Daily Halacha
      
(File size: 772 KB)
Using a Moistened Cloth or Napkin on Shabbat

It is forbidden to dip a cloth into water on Shabbat, such as to clean a stain. Doing so violates the prohibition of Melaben – whitening a garment – and could likely also violate the prohibition of Sehita – squeezing – given the possibility that absorbed water will be squeezed out of the cloth.

However, Rav Moshe Feinstein (Russia-New York, 1895-1986), in his Iggerot Moshe (2:70), writes that the prohibition of Melaben does not apply to disposable cloths, such as napkins or paper towels. Since the napkin will be discarded, this does not fall under the Torah prohibition of laundering a garment. Therefore, one may moisten a napkin or paper towel – something that is not made from fabric – on Shabbat and use it to clean, as long as he ensures to wipe lightly so that no moisture is squeezed from the napkin.

Similarly, Rav Eliezer Waldenberg (Israel, 1915-2006), in his Sitz Eliezer (13:83, 16:9), writes that one may use moistened toilet paper on Shabbat, as long as he wipes gently to ensure that no moisture is extracted from the paper (and, of course, that the paper does not need to be ripped). As long as one avoids squeezing, he may use pre-moistened wipes, or moisten toilet paper and then use it, since it is disposable and thus not subject to the prohibition of Melaben.

Summary: One may not moisten a cloth made from fabric on Shabbat, but one may moisten a napkin, a paper towel or toilet paper and use it to clean, as long as he wipes gently to ensure not to extract absorbed moisture.

 


Recent Daily Halachot...
How A Person or Chazan Can Make Up Missed Minha Of Erev Shabbat
What Is The Rule For Travelers To and From Israel, For Barech Alenu in The Amidah Starts Earlier In Israel Than America
What to Recite in Lieu of Barechu When Praying Privately
Reciting “Lamedeni Hukecha” During the Amida to Avoid a Beracha Le’batala
Keri'at Shema Al Ha'mita
May the Hazan Recite the Repetition of the Amida if Some of the Ten People Had Prayed Earlier?
Until What Point in the Day May One Recite the Berachot of Shema?
Does One Answer “Amen” to a Beracha of Kaddish in the Middle of Pesukeh De’zimra?
The Prohibition Against Interrupting During Pesukeh De’zimra
May One Step Back for “Oseh Shalom” When Somebody is Praying Behind Him?
Reciting Hallel on Rosh Hodesh; Providing Food for Torah Scholars on Rosh Hodesh
Are Women Required to Recite Birkot Ha’shahar?
Answering “Amen” and Other Responses During Pesukeh De’zimra and During Baruch She’amar
Is it Permissible to Pray in Front of a Mirror or a Window?
The Recitation of “Baruch Hashem Le’olam” Before Va’yebarech David
Page of 239
3585 Halachot found