DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Moishe ben Chaim
"May his soul be bound in the bond of eternal life and may his resting place be one of peace."

Dedicated By
family

Click Here to Sponsor Daily Halacha
      
(File size: 784 KB)
The Ancient Syrian Jewish Customs For Mosa’eh Shabbat Shira and Tu B’Shbat

It was customary in the Jewish community of Halab (Aleppo, Syria) to gather in the synagogue on Mosa’eh Shabbat Shira for a special reading of the "Abtida Kalamna," an Arabic interpretation of the Ten Commandments by Rav Saadia Gaon. The custom was to sell each of the commandments, and then invite the children to read them. After the reading of each commandment, the Rabbi would deliver a Derasha. At the conclusion of the reading, the congregation would sing songs related to Tu B’Shbat, which always occurs around the time of Shabbat Shira. This Arabic text appears in the back of the "Shir U’shbaha" book of Pizmonim which are commonly used today. Unfortunately, here in the United States we are not proficient in Arabic and thus reading this text would serve no purpose, and for this reason this custom is generally not observed.

There is, however, another custom related to Tu B’Shbat – which in Syria was called Eid il Jar, "Holiday of the Tree" – which we can and should observe. Parents would go to the market before Tu B’Shbat and purchase fruits, and then fill bags of fruit and give them to the children on Tu B’Shbat. They would also read the "Abtida Kalamna" in the synagogue for a second time on Tu B’Shbat. It is certainly worthwhile to preserve at least the custom of the bags of fruits here in the United States, even if we do not observe the reading of the "Abtida Kalamna." Unfortunately, in our society children are used to receiving as gifts all kinds of gadgets, and they are not accustomed to pure, simple, wholesome gifts like children would receive in generations past. Tu B’Shbat affords us the opportunity to go back one thousand years and train our children to commit themselves to the ancient customs of our forebears, and this is an opportunity which we are well-advised to take advantage of.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found