DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 554 KB)
Situations When One Does Not Recite a Beracha Before Drinking Water

One recites a Beracha before drinking water only if he drinks "Li’sma’o," meaning, to quench his thirst. But if he drinks for some other purpose, such as to clear his throat or for swallowing a pill, or if a nursing mother is drinking water to maintain her milk supply but does not feel thirsty, or somebody needs to drink large amounts of water in preparation for a medical procedure, no Beracha is recited. In all these situations, the individual does not receive enjoyment from the water, and he therefore does not recite a Beracha.

If one drinks club soda for one of these reasons, then he recites a Beracha only if he derives enjoyment from the bubbles as he drinks. Otherwise, if he does not enjoy the bubbles, then club soda is no different from water, and he recites a Beracha only if he drinks to quench his thirst. It goes without saying that if the club soda is flavored, then one recites a Beracha, since he derives enjoyment from the flavor.

The consensus among the Halachic authorities is that mineral water is treated as ordinary water in this regard. Even if it comes from specific springs and has a distinct taste, nevertheless, it is regarded as ordinary water, and requires a Beracha only if one drinks for the purpose of quenching his thirst.

(Based on Yalkut Yosef – Berachot, vol. 3, p. 120, in the footnote)

Summary: One recites a Beracha before drinking water only if he drinks for the purpose of quenching his thirst, but not if he drinks due to some medical need, to clear his throat, or to help him swallow a pill. If the water is flavored, or if it is carbonated and one derives enjoyment from the bubbles, then a Beracha is recited even in the aforementioned situations.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found