DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 622 KB)
What Beracha is Required for Small Pieces of Bread if Hot Soup Was Poured on Them?

In an earlier edition of Daily Halacha, it was noted that if a person places small pieces of bread (less than a Ke’zayit) into a pot of hot soup, the bread is "downgraded" from the Beracha of "Ha’mosi" to the Beracha of "Mezonot." This Halacha is codified by the Shulhan Aruch (Orah Haim 168). The Halachic authorities debate the question of whether this would also apply if one poured soup from its original pot onto small pieces of bread. The question is whether "Irui Keli Rishon" – pouring hot liquid from its original pot onto food – has the effect of Halachically "cooking" the food. If it is considered cooking, then this case is no different from the case of placing small pieces of bread into the original pot, and one would recite "Mezonot" over the bread. If, however, "Irui" is not considered capable of Halachic "cooking," then the pieces of bread in this case are not considered to have undergone cooking, and they retain their status of "Ha’mosi."

In light of this difference of opinion, the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) rules (168:52) that if one eats small pieces of bread upon which hot liquid had been poured from its original pot, he must first wash and recite "Ha’mosi" over proper bread. Otherwise, he puts himself into a situation of uncertainty, as it is unclear whether the proper Beracha over these pieces of bread is "Mezonot" or "Ha’mosi." This is the ruling codified in Yalkut Yosef – Berachot (p. 306; listen to audio recording for precise citation).

Summary: If hot liquid was poured from its original pot onto small pieces of bread (less than a Ke’zayit), it is unclear whether they require "Mezonot" or "Ha’mosi," and therefore one should not eat them unless he first recites "Ha’mosi" over ordinary bread.

 


Recent Daily Halachot...
Amira L’Akum: Is It Permissible to Instruct a Non-Jew to Open a Refrigerator on Shabbat?
Amira L’Akum: Benefitting from a Prohibited Action of a Non-Jew
Amira L’Akum-Is it Permitted to Instruct a Non-Jew to Turn On the Lights in Shul?
Amiral L’Akum-May a Jew Benefit from a Melacha Done by a Non-Jew to Correct His Mistake?
Amira L’Akum: May a Jew Benefit When a Non-Jew Activates a Light in a Room with Jews and Non-Jews?
Amira L’Akum-If a Non-Jew Turned On a Light for his Own Benefit
Amira L’Akum: If a Non-Jew Turns on a Light for a Jew
Carrying on Shabbat: Wearing Additional Garments
Carrying on Shabbat: Defining a Garment
Carrying on Shabbat: Eyeglasses
Carrying on Shabbat: Watches
Carrying on Shabbat: Talit, Scarves, Towels and Jackets
Carrying on Shabbat- Bandages, Slings and Hearing Aids
Carrying on Shabbat- Sanitary Napkins, Crutches and Prosthetic Limbs
Carrying on Shabbat: Ornamental Keys, Reserve Buttons, Rain Gear
Page of 239
3585 Halachot found