DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Chaya Yehudit Meusheret Bas Rochel Sheli

Dedicated By
Family

Click Here to Sponsor Daily Halacha
      
(File size: 658 KB)
Ensuring Proper Attire for the Recitation of Birkat Ha’mazon

The recitation of Birkat Ha’mazon, in many situations, is required Mi’de’orayta – by force of Torah law. As such, it should be treated with particular seriousness and reverence, which includes ensuring proper attire. Just as one must be dressed properly when he prays, he must also be dressed properly for the recitation of Birkat Ha’mazon. In fact, as prayer might be required only Mi’de’rabbanan (by force of Rabbinic enactment) whereas Birkat Ha’mazon constitutes a Torah obligation, there is room to argue that proper attire assumes even greater importance when reciting Birkat Ha’mazon than when praying.

Accordingly, Hacham Bension Abba Shaul (Israel, 1923-1998), in his work Or Le’sion (vol. 2), writes that one should not recite Birkat Ha’mazon while wearing pajamas. This was also the ruling of Rav Shlomo Zalman Auerbach (Israel, 1910-1995), who added that one should not recite Birkat Ha’mazon in a bathrobe, unless one is ill and bedridden, in which case he should wear a robe over his pajamas when reciting Birkat Ha’mazon.

By the same token, Hacham Bension Abba Shaul rules that one who eats a sandwich at the beach must get dressed in his regular attire for the recitation of Birkat Ha’mazon. Just as one would not pray the Amida in a bathing suit or shorts, one should not recite Birkat Ha’mazon dressed in that manner, and therefore one who plans on eating at the beach must ensure to bring along a shirt and long pants for Birkat Ha’mazon. Of course, if one did not bring a shirt and pants, he should recite Birkat Ha’mazon in his bathing suit, as this is certainly preferable to not reciting Birkat Ha’mazon at all. But this demonstrates the serious approach taken by the Poskim regarding the respect required for Birkat Ha’mazon. Likewise, Hacham Ovadia Yosef wrote that it is proper to wear either a hat or a Kippa that covers the majority of one’s head for Birkat Ha’mazon.

Summary: One must be properly dressed for the recitation of Birkat Ha’mazon, and thus one should not recite Birkat Ha’mazon while wearing pajamas, shorts, a bathrobe or bathing suit.

 


Recent Daily Halachot...
The Validity of a Mikveh with a Filter
Does a Gynecological Examination Make a Woman a Nidda?
Nidda – The Unique Status of a Stain Discovered During the Weeks Following Childbirth
Does a Women Recite a Beracha When She Immerses in a Mikveh After Childbirth?
The Nidda Status of a Woman After Childbirth- Both Natural & Caesarean
The Proper Procedure for Immersing in a Mikveh
Nidda – Sleeping on Each Other’s Bed, Sitting Together on a Bench or Sofa
Nidda – Guidelines for Eating Together When the Wife is a Nidda
The Proper Procedure for Reciting Sheba Berachot During the Week After a Wedding
Nidda – Handing or Throwing Objects to One’s Wife When She is a Nidda; Avoiding Affectionate Gestures When One’s Wife is a Nidda
Nidda – If a Woman Could Not Immerse Immediately After the Shib’a Nekiyim
Nidda – How Many Bedikot (Inspections) are Required During the Shib’a Nekiyim?
Nidda – Performing an Inspection After the Ona; Bathing During the Period of the Ona
Nidda – The Hefsek Tahara and Moch Dahuk Inspections
Nidda - The “Seven Clean Days”
Page of 239
3585 Halachot found