DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Mesudah (Meda) Bat Mizlee Lelah
"In Memory of Mesuda (Meda) Bat Mizlee Lelah"

Dedicated By
Isaac Moses

Click Here to Sponsor Daily Halacha
      
(File size: 784 KB)
Leaving Bread on the Table for Birkat Ha’mazon

The Shulhan Aruch (Orah Haim 180:2; listen to audio recording for precise citation) writes that if a person does not leave some bread from his meal on the table during Birkat Ha’mazon, he will not enjoy blessing. This comment is based upon a passage in the Zohar (Parashat Yitro). The Beracha that comes from Birkat Ha’mazon needs some bread on which to be bestowed, and thus one should leave over some bread from the meal and leave it on the table, and not eat all the bread from the meal.

If a person did eat all the bread before Birkat Ha’mazon, he should bring some other bread and put it on the table for Birkat Ha’mazon. There is some discussion among the Halachic authorities as to whether in such a case one may bring a whole loaf. The Shulhan Aruch writes that after one has finished eating he should not place a full loaf on the table, as it was customary among idol-worshippers to place full loaves on the table to their gods. The Shulhan Aruch cites in this context the verse, "Ha’orchim La’gad Shulhan," which describes how the pagans would "set the table" for their deities. However, the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) cites those who maintain that this applies only if there are already pieces of bread on the table. If one then brings a full loaf, it appears as though he is bringing bread for a pagan god. But if one has no bread on the table, he may bring a whole loaf to have bread on the table for Birkat Ha’mazon. Others disagree, and forbid bringing a loaf on the table after the meal under all circumstances, even if there is no other bread on the table. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) thus writes that if one has no bread to put on the table for Birkat Ha’mazon except for a full loaf, he should ensure to eat a small piece from the loaf so it will no longer be complete, and he may then place it on the table. This is the proper practice to follow in such a situation.

Summary: It is proper to leave some bread over from the meal and leave it on the table for Birkat Ha’mazon. If no bread remains from the meal, one should place other bread on the table. It is improper to place a whole loaf on the table after a meal, and thus if all one has in a whole loaf, he should eat a small piece from it so it is no longer whole.

 


Recent Daily Halachot...
The Depth of the High Holiday Liturgy
Rosh Hashana: If One Forgot Ya’aleh V’Yavo in Birkat HaMazon
Using Material From a Non-Kosher Animal for the Shofar
Rosh Hashanah – If One Forgot to Recite Ya’aleh Ve’yabo in Birkat Ha’mazon
Why Rosh Hashanah Can Fall Out on Only Certain Days of the Week
Rosh Hashanah – The Reciting of “Ayeh Mekom Kebodo” in “Keter”
Fasting on Ereb Rosh Hashanah
Rosh Hashanah – Eating Pomegranate
Rosh Hashanah – The Meaning of “U’dbarcha Emet Ve’kayam La’ad”
Rosh Hashana- Men Dipping In Mikveh On Erev Rosh Hashana
Customs Relevant to Food and Drink on Rosh Hashanah
The Reasons for the Misva of Shofar
Rosh Hashanah – The Proper Way to Blow the Shebarim and Shebarim-Teru’a; Kavanot During the Shofar Blowing
Rosh Hashana- Reciting "She'hecheyanu" on Rosh Hashanah
Rosh Hashanah – Changing the Parochet; Customs of the Night of Rosh Hashanah
Page of 239
3585 Halachot found