DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Mesudah (Meda) Bat Mizlee Lelah
"In Memory of Mesuda (Meda) Bat Mizlee Lelah"

Dedicated By
Isaac Moses

Click Here to Sponsor Daily Halacha
      
(File size: 784 KB)
Leaving Bread on the Table for Birkat Ha’mazon

The Shulhan Aruch (Orah Haim 180:2; listen to audio recording for precise citation) writes that if a person does not leave some bread from his meal on the table during Birkat Ha’mazon, he will not enjoy blessing. This comment is based upon a passage in the Zohar (Parashat Yitro). The Beracha that comes from Birkat Ha’mazon needs some bread on which to be bestowed, and thus one should leave over some bread from the meal and leave it on the table, and not eat all the bread from the meal.

If a person did eat all the bread before Birkat Ha’mazon, he should bring some other bread and put it on the table for Birkat Ha’mazon. There is some discussion among the Halachic authorities as to whether in such a case one may bring a whole loaf. The Shulhan Aruch writes that after one has finished eating he should not place a full loaf on the table, as it was customary among idol-worshippers to place full loaves on the table to their gods. The Shulhan Aruch cites in this context the verse, "Ha’orchim La’gad Shulhan," which describes how the pagans would "set the table" for their deities. However, the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) cites those who maintain that this applies only if there are already pieces of bread on the table. If one then brings a full loaf, it appears as though he is bringing bread for a pagan god. But if one has no bread on the table, he may bring a whole loaf to have bread on the table for Birkat Ha’mazon. Others disagree, and forbid bringing a loaf on the table after the meal under all circumstances, even if there is no other bread on the table. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) thus writes that if one has no bread to put on the table for Birkat Ha’mazon except for a full loaf, he should ensure to eat a small piece from the loaf so it will no longer be complete, and he may then place it on the table. This is the proper practice to follow in such a situation.

Summary: It is proper to leave some bread over from the meal and leave it on the table for Birkat Ha’mazon. If no bread remains from the meal, one should place other bread on the table. It is improper to place a whole loaf on the table after a meal, and thus if all one has in a whole loaf, he should eat a small piece from it so it is no longer whole.

 


Recent Daily Halachot...
What is the Proper Procedure For Making Up a Missed Reading of Shenayim Mikra Ve’ehad Targum?
How Should One Respond After Dreaming That He Committed a Sin?
The Obligation to Visit and Keep in Touch With One’s Parents
Hashkaba for an Infant; Which Name to Use When Reciting the Hashkaba Prayer
The Prohibition of Stealing From a Non-Jew, and Stealing Small Amounts of Money
Alenu – Pausing Before the Words “Va’anahnu Kor’im”
Seniut – Restrictions on Interaction Between Men and Women
Who Bears Liability When a Car Hits the Car In Front That Had Stopped Short?
Must One Stand When an Elderly Person Passes Near Him During Tefila?
The Proper Sequence When Listing the Names of the Matriarchs
Structures and Images That One May Not Make or Keep in the Home
Rosh Hashanah – Covering the Shofar While Reciting the Berachot
Must One Recite Birkat Ha’Torah Before Reading Biblical Verses as Prayer?
The Status of Wine That Was Looked at by an Idolater
The Sin of Mishkav Zachur (Homosexuality)
Page of 239
3585 Halachot found