DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Mesudah (Meda) Bat Mizlee Lelah
"In Memory of Mesuda (Meda) Bat Mizlee Lelah"

Dedicated By
Isaac Moses

Click Here to Sponsor Daily Halacha
      
(File size: 784 KB)
Leaving Bread on the Table for Birkat Ha知azon

The Shulhan Aruch (Orah Haim 180:2; listen to audio recording for precise citation) writes that if a person does not leave some bread from his meal on the table during Birkat Ha知azon, he will not enjoy blessing. This comment is based upon a passage in the Zohar (Parashat Yitro). The Beracha that comes from Birkat Ha知azon needs some bread on which to be bestowed, and thus one should leave over some bread from the meal and leave it on the table, and not eat all the bread from the meal.

If a person did eat all the bread before Birkat Ha知azon, he should bring some other bread and put it on the table for Birkat Ha知azon. There is some discussion among the Halachic authorities as to whether in such a case one may bring a whole loaf. The Shulhan Aruch writes that after one has finished eating he should not place a full loaf on the table, as it was customary among idol-worshippers to place full loaves on the table to their gods. The Shulhan Aruch cites in this context the verse, "Ha弛rchim La暖ad Shulhan," which describes how the pagans would "set the table" for their deities. However, the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) cites those who maintain that this applies only if there are already pieces of bread on the table. If one then brings a full loaf, it appears as though he is bringing bread for a pagan god. But if one has no bread on the table, he may bring a whole loaf to have bread on the table for Birkat Ha知azon. Others disagree, and forbid bringing a loaf on the table after the meal under all circumstances, even if there is no other bread on the table. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) thus writes that if one has no bread to put on the table for Birkat Ha知azon except for a full loaf, he should ensure to eat a small piece from the loaf so it will no longer be complete, and he may then place it on the table. This is the proper practice to follow in such a situation.

Summary: It is proper to leave some bread over from the meal and leave it on the table for Birkat Ha知azon. If no bread remains from the meal, one should place other bread on the table. It is improper to place a whole loaf on the table after a meal, and thus if all one has in a whole loaf, he should eat a small piece from it so it is no longer whole.

 


Recent Daily Halachot...
A Woman's Obligations When the Torah is Removed From the Heichal and During Torah Reading
Bringing Young Girls to the Synagogue
Must a Married Woman Cover Her Hair?
May one use Moist Towelettes for Mayim Aharonim?
How To Do Birkat Kohanim When There Are Only Kohanim Present In Shul
Do We Believe Somebody Who Says He痴 a Kohen?
Must a Kohen Wash for Birkat Kohanim if He Had Already Washed Earlier
Wearing Tefillin at Minha on a Fast Day
May One Make a Bar Misva Celebration the Night Before a Fast Day?
Keeping Bread on the Table During Birkat Hamazon
The Status of Water Condensation Regarding Berachot, Mayim Acharonim and Shabbat
Mayim Acharonim- A Foul Spirit ?
The Obligation to Drive Responsibly
May a Third Party Pay Somebody to Lend Money to His Fellow?
May a Lender Charge the Borrower for Expenses Incurred as a Result of the Loan?
Page of 239
3585 Halachot found