DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Mesudah (Meda) Bat Mizlee Lelah
"In Memory of Mesuda (Meda) Bat Mizlee Lelah"

Dedicated By
Isaac Moses

Click Here to Sponsor Daily Halacha
      
(File size: 784 KB)
Leaving Bread on the Table for Birkat Ha’mazon

The Shulhan Aruch (Orah Haim 180:2; listen to audio recording for precise citation) writes that if a person does not leave some bread from his meal on the table during Birkat Ha’mazon, he will not enjoy blessing. This comment is based upon a passage in the Zohar (Parashat Yitro). The Beracha that comes from Birkat Ha’mazon needs some bread on which to be bestowed, and thus one should leave over some bread from the meal and leave it on the table, and not eat all the bread from the meal.

If a person did eat all the bread before Birkat Ha’mazon, he should bring some other bread and put it on the table for Birkat Ha’mazon. There is some discussion among the Halachic authorities as to whether in such a case one may bring a whole loaf. The Shulhan Aruch writes that after one has finished eating he should not place a full loaf on the table, as it was customary among idol-worshippers to place full loaves on the table to their gods. The Shulhan Aruch cites in this context the verse, "Ha’orchim La’gad Shulhan," which describes how the pagans would "set the table" for their deities. However, the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) cites those who maintain that this applies only if there are already pieces of bread on the table. If one then brings a full loaf, it appears as though he is bringing bread for a pagan god. But if one has no bread on the table, he may bring a whole loaf to have bread on the table for Birkat Ha’mazon. Others disagree, and forbid bringing a loaf on the table after the meal under all circumstances, even if there is no other bread on the table. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) thus writes that if one has no bread to put on the table for Birkat Ha’mazon except for a full loaf, he should ensure to eat a small piece from the loaf so it will no longer be complete, and he may then place it on the table. This is the proper practice to follow in such a situation.

Summary: It is proper to leave some bread over from the meal and leave it on the table for Birkat Ha’mazon. If no bread remains from the meal, one should place other bread on the table. It is improper to place a whole loaf on the table after a meal, and thus if all one has in a whole loaf, he should eat a small piece from it so it is no longer whole.

 


Recent Daily Halachot...
Washing One’s Hands Immediately Upon Awakening in the Morning
Zimun: If Only Seven Out of the Ten Men Ate Bread
Determining Which Beracha to Recite When Smelling Fragrant Fruits
Within How Much Time After Eating May One Recite Birkat Hamazon or Me’en Shalosh?
Reciting Birkat Ha’gomel After a Boating Trip
Reciting Birkat Ha’gomel on Behalf of Somebody Else
Making a Zimun During Travel
Birkat Ha’gomel: Reciting the Beracha While Seated or at Nighttime; Reciting the Beracha After Confinement in a Holding Cell
The Procedure for Reciting Birkat Ha’gomel
Reciting a Zimun When Some Participants of the Meal Want to Leave
Mayim Aharonim – If One Forgot to Wash Mayim Aharonim; the Water Used for Mayim Aharonim; Using Other Liquids; the Procedure for Washing
Determining When to Recite “Boreh Asbeh Besamim” and When to Recite “Boreh Aseh Besamim”
Zimun: Counting Minors and Children Toward a Zimun, Granting Precedence to a Kohen or Torah Scholar
Situations Where One Would Not Recite a Beracha Before Drinking Water
Reciting the Beracha of Shehakol When in Doubt About the Beracha
Page of 239
3585 Halachot found