DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Haim Isaac Torres
"May H', in his unbounded mercy, always bless and accompany our beloved grandson Haim Isaac from his very beginning."

Dedicated By
Alfredo and Melany Torres

Click Here to Sponsor Daily Halacha
      
(File size: 974 KB)
Visiting the Graves of Sadikim and Family Members

There are some sources which indicate that visiting the graves of Sadikim is considered a Misva. The commentators draw proof to this concept from a ruling of the Shulhan Aruch (Orah Haim 568:10), citing the Maharil, that if a person took a vow to visit the grave of a Sadik, and he delays fulfilling the vow until he happens to be taken to the site, he fulfills the vow, even though he did not pray or do anything at the site. The context of this ruling is the subject of vows taken to perform a Misva, and thus the indication is that visiting the graves of righteous people constitutes a Misva.

The Halachic authorities debate the question of whether one may live Eretz Yisrael in order to visit the graves of Sadikim. It is forbidden to leave Eretz Yisrael – even temporarily – for no valid reason, and there is thus some discussion as to whether visiting the graves of Sadikim justifies leaving the Holy Land. Many authorities conclude that since it is permissible to leave Eretz Yisrael for business, it is also permissible to leave to visit the graves of Sadikim.

Certain days are especially auspicious occasions for visiting the graves of Sadikim: the Yahrtzeit of a Sadik’s death, Ereb Rosh Hodesh, Ereb Yom Kippur and Tisha B’Ab. The Arizal (Rav Yishak Luria of Safed, 1534-1572) taught that the most auspicious times are Ereb Rosh Hodesh and the 15th of the month.

One should not visit a cemetery on Shabbat, Yom Tob or Rosh Hodesh. If a family member’s Yahrtzeit is Rosh Hodesh, the family members should visit the grave the day before, on Ereb Rosh Hodesh.

One should only go to a cemetery for the purpose of praying and earning the merit to advance in Torah and Yir’at Shamayim. It is improper to go to a cemetery just as a "tour" to see who is buried there. The Arizal in particular warned against visiting cemeteries for no reason, noting the forces of impurity that are present there.

Summary: It is considered a Misva to visit the graves of Sadikim. The most auspicious times for such visits are the Sadik’s Yahrtzeit, Ereb Rosh Hodesh, the 15th of the month, Ereb Yom Kippur, and Tisha B’Ab. One should not visit a grave on Shabbat, Yom Tob or Rosh Hodesh, and one should not visit a cemetery for any purpose other than praying.

 


Recent Daily Halachot...
Chanukah- The Proper Position When Lighting Chanukah Candles in the Synagogue
Chanukah- The Procedure for Torah Reading When Rosh Chodesh Tevet Falls on Shabbat
Chanukah- Birkat Roeh- When A Person Knows He Will Be Unable To Light The Menorah
Chanukah- Does One Repeat The Berachot At Home If He Already Lit The Menorah With The Berachot In Shul
Chanukah- A Dignified Menorah
Chanukah- When Your Neighbor Does Not Have Enough Money To Buy Oil To Light The Menorah
Chanukah- Is It Permissible To Rekindle or Light The Menorah After Lighting Shabbat Candles on Erev Shabbat
Chanukah- Is Al Ha’nisim Required In Arbit On The First Day Of Chanukah, Or In Musaf Shabbat and Rosh Chodesh
Chanukah- Hallel for Men and Women On Chanukah
Chanukah- The Proper Time for Lighting Chanukah Candles
Chanukah- The Traveler At Time of Menorah Lighting
Chanukah- Menorah Lighting in Shul
Chanukah- Is It Permissible To Allow A Child to Light Chanukah Candles
Chanukah- 2 Halachot: Eating Dairy Products on Chanukah, and The Proper Procedure of Lighting Before and After Shabbat
Chanukah- Is It Permissible To Answer To Other Berachot During Hallel
Page of 239
3585 Halachot found