DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Richard Berry

Dedicated By
Deyvi Pilosof

Click Here to Sponsor Daily Halacha
      
(File size: 886 KB)
At What Point After Tisha B’Ab Does Meat Become Permissible?

The Mishna in Masechet Ta’anit establishes a prohibition against eating meat and drinking wine during the Se’uda Mafseket, the final meal before the Tisha B’Ab fast. According to the law of the Mishna and Talmud, this is the only restriction that applies concerning the consumption of meat and wine during this period. However, as we know, it is customary to abstain from meat and wine already earlier, from the onset of the month of Ab. According to the Shulhan Aruch and the Hida (Rav Haim Yosef David Azulai, 1724-1807), one should begin abstaining from meat and wine from the second day of Ab; in their view, meat and wine are permissible on Rosh Hodesh Ab.

Several different views exist as to when meat and wine become permissible after Tisha B’Ab. The Shulhan Aruch (Orah Haim 558) writes that it is proper to refrain from meat and wine even after Tisha B’Ab, throughout the following day. This means that meat and wine become permissible only at sundown on the 10th of Ab. The Rama (Rabbi Moshe Isserles of Cracow, 1525-1572), however, notes that the custom of the Ashkenazim is to permit meat and wine already at Halachic midday – which generally occurs at around 1pm – on the 10th Ab. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) documents yet a third practice, noting that it was customary in Baghdad to slaughter animals during the afternoon of Tisha B’Ab and break the fast on meat. This was the custom in Damascus, as well. The work Derech Eretz, which records the customs of the Jewish community in Halab (Aleppo), writes that there were those in Halab, too, who broke their fast on meat, but the Torah scholars and G-d-fearing people waited until midday the following day. The Ner Le’siyon (p. 481; listen to audio recording for precise citation) records this information and concludes that one should refrain from meat and wine until midday on the 10th of Ab.

Clearly, the prevalent practice in our community is to abstain from meat and wine until midday on the 10th of Ab. And thus although those who eat meat already on Mosa’eh Tisha B’Ab certainly have a basis on which to rely, it is preferable to follow the accepted Minhag and refrain from eating meat and drinking wine until midday – which, as mentioned, is around 1pm – on the day after Tisha B’Ab.

Summary: Although different views exist as to the time when meat and wine become permissible after Tisha B’Ab, the prevalent practice in our community is to abstain until midday (approximately 1pm) on the day after Tisha B’Ab.

 


Recent Daily Halachot...
Lag Ba’omer – The Reasons for Celebrating; Reciting Yehi Shem, Visiting Meron, and Other Customs
The Custom of Giving a Boy His First Haircut at Age Three
Visiting Meron on Lag Ba’omer
Lag Ba’omer – Shaving on Friday When Lag Ba’omer Falls on Sunday; The Reason for Celebrating; Fasts, Eulogies and Tahanunim on Lag Ba’omer
Shaving and Haircutting on Lag Ba'omer That Occurs on Friday
Is It Permissible for Sephardim To Take A Hair Cut On The 33rd Day Of The Omer When The 34th Day Falls Out On Shabbat
Sefirat Ha'omer – A Person Who is Unsure Whether He Counted
May Women and Children Take Haircuts During the Omer Period?
Sefirat Ha'omer – May Women Count the Omer?
If a Person Reads a Text Message Informing Him of the Omer Counting, May He Still Count with a Beracha?
Sefirat Ha’omer – The Proper Way to Respond if Somebody Asks Which Day to Count
Guidelines for One Who Forgets to Count the Omer or Cannot Remember if He Counted
Sefirat HaOmer: If One Counted the Days but Not the Weeks
Sefirat Ha’omer – If a Person Counted Either the Days or Weeks Incorrectly
If One Forgets or Doesn't Remember If He Counted The Omer
Page of 239
3585 Halachot found