DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 430 KB)
Is it Permissible to Talk on Shabbat if One’s Voice Would be Recorded?

Hacham Bension Abba Shaul (Israel, 1923-1998), in his work Or Le’sion (42:7; listen to audio recording for precise citation), discusses the interesting question of whether one is allowed to speak on Shabbat if his voice would be recorded by a recording device. If there is a tape recorder or disc recorder turned on in the room, is one allowed to speak, or must he ensure not to make any sound so that he will not be recorded on Shabbat?

Hacham Bension rules that producing sound which will be recorded is forbidden on Shabbat. Although it is not considered "writing," as this is not the normal way things are written, it is nevertheless forbidden because of a different Shabbat prohibition –"Tikkun Mana," which means "completing a vessel." An empty cassette – or, in contemporary terms, an empty disc – cannot be used for the purpose for which it was designed, and it is thus considered incomplete. It is only once material is recorded onto it that it becomes functional, and therefore recording sound is forbidden on Shabbat, just as it would be forbidden to make the final touches on a new utensil. Although we normally associate the Torah prohibition of "Tikkun Mana" with physical work on an object, such as hammering the final nail, it applies to any form of "completion," and thus Hacham Bension rules that one may not record his voice on Shabbat.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found