DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Meda Moses
"Refuah Shelema - She is out of hospital"

Dedicated By
Isaac Moses

Click Here to Sponsor Daily Halacha
      
(File size: 504 KB)
Tebilat Kelim – Must One Immerse a Can Opener or Nutcracker?

Is one required to immerse a new can opener before using it? As a metal utensil used in food preparation, it might appear, at first glance, that a new can opener acquired from a gentile requires immersion.

In truth, however, it is clear from the Poskim that can openers do not require Tebila (immersion). A can opener does not come in contact with the food, and is used only to prepare the utensil in which the food is stored. Can openers are thus no different in this regard from a hammer or screwdriver, tools which quite obviously do not require Tebila.

What is the status of a nutcracker with regard to Tebilat Kelim?

Seemingly, since a nutcracker does not come in contact with the edible part of the nut, but simply removes the shell, it should not require immersion. However, there is a view among the authorities that any utensil used for preparing food for consumption requires immersion, regardless of whether it comes in contact with the food, and according to this view one would be required to immerse a nutcracker. As for the final Halacha, Hacham Ovadia Yosef rules in his Halichot Olam (vol. 7, p. 267) that strictly speaking, nutcrackers do not require Tebila, but it is preferable to immerse them without a Beracha, in order to satisfy all opinions.

Hacham Ovadia further notes that dentures prepared by a non-Jewish dentist do not have to be immersed before use, even though they are used for eating, because they are made from enamel, a material that does not require Tebila.

Summary: Can openers do not require Tebila before use. Nutcrackers do not, strictly speaking, require Tebila, but they should preferably be immersed without a Beracha. Dentures do not require Tebila.

 


Recent Daily Halachot...
Amira L’Akum: Is It Permissible to Instruct a Non-Jew to Open a Refrigerator on Shabbat?
Amira L’Akum: Benefitting from a Prohibited Action of a Non-Jew
Amira L’Akum-Is it Permitted to Instruct a Non-Jew to Turn On the Lights in Shul?
Amiral L’Akum-May a Jew Benefit from a Melacha Done by a Non-Jew to Correct His Mistake?
Amira L’Akum: May a Jew Benefit When a Non-Jew Activates a Light in a Room with Jews and Non-Jews?
Amira L’Akum-If a Non-Jew Turned On a Light for his Own Benefit
Amira L’Akum: If a Non-Jew Turns on a Light for a Jew
Carrying on Shabbat: Wearing Additional Garments
Carrying on Shabbat: Defining a Garment
Carrying on Shabbat: Eyeglasses
Carrying on Shabbat: Watches
Carrying on Shabbat: Talit, Scarves, Towels and Jackets
Carrying on Shabbat- Bandages, Slings and Hearing Aids
Carrying on Shabbat- Sanitary Napkins, Crutches and Prosthetic Limbs
Carrying on Shabbat: Ornamental Keys, Reserve Buttons, Rain Gear
Page of 239
3585 Halachot found