DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Meda Moses
"Refuah Shelema - She is out of hospital"

Dedicated By
Isaac Moses

Click Here to Sponsor Daily Halacha
      
(File size: 504 KB)
Tebilat Kelim – Must One Immerse a Can Opener or Nutcracker?

Is one required to immerse a new can opener before using it? As a metal utensil used in food preparation, it might appear, at first glance, that a new can opener acquired from a gentile requires immersion.

In truth, however, it is clear from the Poskim that can openers do not require Tebila (immersion). A can opener does not come in contact with the food, and is used only to prepare the utensil in which the food is stored. Can openers are thus no different in this regard from a hammer or screwdriver, tools which quite obviously do not require Tebila.

What is the status of a nutcracker with regard to Tebilat Kelim?

Seemingly, since a nutcracker does not come in contact with the edible part of the nut, but simply removes the shell, it should not require immersion. However, there is a view among the authorities that any utensil used for preparing food for consumption requires immersion, regardless of whether it comes in contact with the food, and according to this view one would be required to immerse a nutcracker. As for the final Halacha, Hacham Ovadia Yosef rules in his Halichot Olam (vol. 7, p. 267) that strictly speaking, nutcrackers do not require Tebila, but it is preferable to immerse them without a Beracha, in order to satisfy all opinions.

Hacham Ovadia further notes that dentures prepared by a non-Jewish dentist do not have to be immersed before use, even though they are used for eating, because they are made from enamel, a material that does not require Tebila.

Summary: Can openers do not require Tebila before use. Nutcrackers do not, strictly speaking, require Tebila, but they should preferably be immersed without a Beracha. Dentures do not require Tebila.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found