DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Meda Moses
"Refuah Shelema - She is out of hospital"

Dedicated By
Isaac Moses

Click Here to Sponsor Daily Halacha
      
(File size: 504 KB)
Tebilat Kelim – Must One Immerse a Can Opener or Nutcracker?

Is one required to immerse a new can opener before using it? As a metal utensil used in food preparation, it might appear, at first glance, that a new can opener acquired from a gentile requires immersion.

In truth, however, it is clear from the Poskim that can openers do not require Tebila (immersion). A can opener does not come in contact with the food, and is used only to prepare the utensil in which the food is stored. Can openers are thus no different in this regard from a hammer or screwdriver, tools which quite obviously do not require Tebila.

What is the status of a nutcracker with regard to Tebilat Kelim?

Seemingly, since a nutcracker does not come in contact with the edible part of the nut, but simply removes the shell, it should not require immersion. However, there is a view among the authorities that any utensil used for preparing food for consumption requires immersion, regardless of whether it comes in contact with the food, and according to this view one would be required to immerse a nutcracker. As for the final Halacha, Hacham Ovadia Yosef rules in his Halichot Olam (vol. 7, p. 267) that strictly speaking, nutcrackers do not require Tebila, but it is preferable to immerse them without a Beracha, in order to satisfy all opinions.

Hacham Ovadia further notes that dentures prepared by a non-Jewish dentist do not have to be immersed before use, even though they are used for eating, because they are made from enamel, a material that does not require Tebila.

Summary: Can openers do not require Tebila before use. Nutcrackers do not, strictly speaking, require Tebila, but they should preferably be immersed without a Beracha. Dentures do not require Tebila.

 


Recent Daily Halachot...
Washing One’s Hands Immediately Upon Awakening in the Morning
Zimun: If Only Seven Out of the Ten Men Ate Bread
Determining Which Beracha to Recite When Smelling Fragrant Fruits
Within How Much Time After Eating May One Recite Birkat Hamazon or Me’en Shalosh?
Reciting Birkat Ha’gomel After a Boating Trip
Reciting Birkat Ha’gomel on Behalf of Somebody Else
Making a Zimun During Travel
Birkat Ha’gomel: Reciting the Beracha While Seated or at Nighttime; Reciting the Beracha After Confinement in a Holding Cell
The Procedure for Reciting Birkat Ha’gomel
Reciting a Zimun When Some Participants of the Meal Want to Leave
Mayim Aharonim – If One Forgot to Wash Mayim Aharonim; the Water Used for Mayim Aharonim; Using Other Liquids; the Procedure for Washing
Determining When to Recite “Boreh Asbeh Besamim” and When to Recite “Boreh Aseh Besamim”
Zimun: Counting Minors and Children Toward a Zimun, Granting Precedence to a Kohen or Torah Scholar
Situations Where One Would Not Recite a Beracha Before Drinking Water
Reciting the Beracha of Shehakol When in Doubt About the Beracha
Page of 239
3585 Halachot found