DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 532 KB)
When Does One Remove His Leather Shoes When Tisha B’Ab Begins on Mosa’eh Shabbat?

When Tisha B’Ab begins on Mosa’eh Shabbat, one must wait until Shabbat ends before removing his leather shoes. Since no displays of mourning are allowed on Shabbat, one should not remove his leather shoes and wear non-leather shoes until after Shabbat.

When, precisely, should one remove his leather shoes? On a regular Tisha B’Ab, we change our shoes at sundown. However, when Tisha B’Ab falls on Mosa’eh Shabbat, this is not possible, because it is still Shabbat until after sunset.

Hacham Ovadia Yosef ZT"L, as recorded in Yalkut Yosef (p. 275; listen to audio recording for precise citation), writes that, technically speaking, one does not remove his leather shoes until the Hazan says "Barechu" at the beginning of Arbit on Mosa’eh Shabbat. Practically, of course, this is not a viable solution for most of us, as we change into non-leather shoes already at home and walk with them to the synagogue. Hacham Ovadia thus adds that if one changes his shoes at home, this should be done twenty minutes after sundown.

Hacham Ben Sion Abba Shaul (Israel, 1923-1998) proposed a different solution, claiming that one could take off his shoes and put on slippers at home as people often do for comfort, without it appearing as a sign of mourning. Since wearing slippers is something that is ordinarily done, it may be done on Shabbat. This way, one can change into slippers already at sundown without observing mourning practices on Shabbat.

As mentioned, however, Hacham Ovadia rules differently, and maintains that one should change out of his leather shoes twenty minutes after sundown.

Summary: When Tisha B’Ab begins on Mosa’eh Shabbat, one should change out of his leather shoes twenty minutes after sunset, and not earlier.

 


Recent Daily Halachot...
The Scale of Misvot and Sins
The Four Categories of Atonement for Sins
Earning Atonement Through Repentance
Special Customs for the 25th of Elul (TODAY)
The Five Sins For Which it is Difficult to Repent
The Primary Components of Teshuva
Recommended Modes of Conduct as Part of the Teshuva Process
The Four Grievous Sins That Impede the Process of Teshuva
The Status of Informers and Those Who Impose Authority on the Community; Earning a Share in the World to Come Through Repentance
Forfeiting One's Share in the Next World by Leading Others to Sin, Isolating Oneself from the Jewish People, or Brazenly Transgressing the Torah
The "Apikorsim," "Kofrim" and "Minim" Who Have no Share in the Next World
Saying The Yag Midot in Selichot
Coming Closer To G-d from Rosh Chodesh Elul Until Yom Kippur
The Meaning of “Sabri Maranan”
Must the Person Who Leads Birkat Ha’mazon Drink the Wine?
Page of 239
3585 Halachot found