DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Ezra Refael ben Carmela
"12 Year Old Boy Who In Very Serious Condition in NJ"

Dedicated By
Daily Halacha & Torah Learning Resources

Click Here to Sponsor Daily Halacha
      
(File size: 452 KB)
May an Ashkenazi Have a Sepharadi Wash His Clothes During the Nine Days?

Sephardic custom allows laundering clothes after Rosh Hodesh Ab. Whereas Ashkenazim refrain from doing laundry during the nine days from Rosh Hodesh Ab through Tisha B’Ab, Sepharadim forbid laundry only during "Shabua She’hal Bo," meaning, the week of Tisha B’Ab. Thus, when Tisha B’Ab falls on Sunday, as is the case this year (5772), there are no restrictions on laundry before Tisha B’Ab according to Sephardic custom. One may wash clothes the entire week before Tisha B’Ab, and laundry is forbidden only on Tisha B’Ab day itself. (On Shabbat, of course, laundry is in any event forbidden.)

The question was asked whether an Ashkenazi may have a Sepharadi wash clothes for him during the Nine Days. If a Sepharadi is doing a load of laundry during the week before Tisha B’Ab, as his custom allows doing, may his Ashkenazi friend bring some clothes to add to the load?

This question was addressed by Rav Haim Kanievsky (contemporary), who ruled (listen to audio recording for precise citation) that it is forbidden for an Ashkenazi to have his clothes washed by a Sepharadi during the Nine Days. Since he derives benefit from the laundering of his garments regardless who washes them, it is forbidden for him to have his clothes washed even by a Sepharadi.

Summary: On years when Tisha B’Ab falls on Sunday, Sepharadim may do laundry throughout the entire week before Tisha B’Ab, whereas Ashkenazim may not do laundry from Rosh Hodesh Ab until after Tisha B’Ab. An Ashkenazi may not have a Sepharadi wash his clothes for him during this period.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found