DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 830 KB)
Tisha B’Ab – The Custom to Dim the Lights and Announce the Number of Years Since the Hurban

This Halacha was recorded in 2010. The numbers below are for 2010, but can be changed for the current year.

There is a custom mentioned by several Halachic authorities (including the Kenesset Ha’gedola, the Hemdat Yamim and the Zibheh Sedek) to dim the lights in the synagogue on the night of Tisha B’Ab after the reading of Echa and the Kinot, and to announce how many years have passed since the destruction of the Second Temple. The Hazan makes this announcement in a somber, subdued voice. This custom has been practiced for centuries in Sephardic communities around the world, and it is our practice, as well. In some communities, all the lights of the synagogue are turned off, and only the Hazan has a small light so he could read the text.

There are two formulas that one can use to easily calculate the number of years that have passed since the Hurban (destruction of the Temple). The first is the phrase "Hayim Mi’Yeshu." This means we take 68 – the numerical value of the word "Hayim" – from "Yeshu," the Gregorian calendar, which begins with the birth of Yeshu (founder of Christianity). Thus, for example, in the year 2010, we would subtract 68 from 2010, and arrive at 1942, which is the number of years from the Hurban until 2010.

Another formula is to add 172 – the numerical value of "Ekeb" – to the year of the Jewish calendar. In the year 5770 (2010), we would calculate 770 + 172, which equals 942. We can then just add 1,000 to arrive at the number.

In any event, announcing the number of years is a time-honored tradition which should be followed.

 


Recent Daily Halachot...
Amira L’Akum: Is It Permissible to Instruct a Non-Jew to Open a Refrigerator on Shabbat?
Amira L’Akum: Benefitting from a Prohibited Action of a Non-Jew
Amira L’Akum-Is it Permitted to Instruct a Non-Jew to Turn On the Lights in Shul?
Amiral L’Akum-May a Jew Benefit from a Melacha Done by a Non-Jew to Correct His Mistake?
Amira L’Akum: May a Jew Benefit When a Non-Jew Activates a Light in a Room with Jews and Non-Jews?
Amira L’Akum-If a Non-Jew Turned On a Light for his Own Benefit
Amira L’Akum: If a Non-Jew Turns on a Light for a Jew
Carrying on Shabbat: Wearing Additional Garments
Carrying on Shabbat: Defining a Garment
Carrying on Shabbat: Eyeglasses
Carrying on Shabbat: Watches
Carrying on Shabbat: Talit, Scarves, Towels and Jackets
Carrying on Shabbat- Bandages, Slings and Hearing Aids
Carrying on Shabbat- Sanitary Napkins, Crutches and Prosthetic Limbs
Carrying on Shabbat: Ornamental Keys, Reserve Buttons, Rain Gear
Page of 239
3585 Halachot found