DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 448 KB)
May a Music Teacher Continue Teaching Music During the Omer Period?

Hacham Ovadia Yosef, in his work Hazon Ovadia – Ta’aniyot, addresses the question of whether a professional music teacher may continue giving music lessons during the three weeks from Shiba Asar Be’Tamuz through Tisha B’Ab. As we know, it is forbidden to listen to or play music during this period, and the question thus arises as to whether an instructor may teach students how to play instruments, such as a guitar or piano, during this period. Hacham Ovadia rules that if a person earns a living by giving music lessons, he may continue his work during the Three Weeks, until the week of Tisha B’Ab, in order to avoid a loss of income. Once the week of Tisha B’Ab begins, he should refrain from teaching music.

On the basis of this ruling, we may conclude that during the Omer period, too, when music is generally forbidden, a professional music teacher may give music lessons. Just like during the Three Weeks, a teacher who will lose income by refraining from giving music lessons may continue giving lessons during the period of Sefirat Ha’omer. This is, indeed, Hacham Ovadia’s ruling in Yalkut Yosef (Hilchot Sefirat Ha’omer, p. 73; listen to audio recording for precise citation).

Summary: A teacher who will lose income by refraining from giving music lessons may continue giving lessons during the period of Sefirat Ha’omer, even though playing and listening to music is generally forbidden during this period.

 


Recent Daily Halachot...
At Which Point Can a Bar Misva Boy Count Toward a Minyan?
The Obligation of Kiddush as it Applies to Men, Women, Children, and One Who Becomes Bar Misva on Friday Night
Bat Misva Celebrations
Determining the Bar-Misva Date for a Boy Born During Adar Rishon
May A Child Be Called To The Torah For One Of The Seven Aliyot On Shabbat Morning?
Is A Pool Permissible For Use As A Mikveh?
Should a Woman Immerse in a Mikveh if Her Husband is Ill?
Immersing in the Ocean When There is No Mikveh
The Prohibition for a Kohen to Marry a “Zona”
Marital Relations in a Room With Tefillin, Torah Books, or a Mezuza
Removing Contact Lenses Before Immersing in a Mikveh
Is a Woman’s Immersion Valid if She Immersed With Soap Suds on Her Body?
May a Swimming Pool be Used as a Mikveh or For Netilat Yadayim?
A Bride’s Requirement to Make “Bedikot”
Nidda – Waiting Five Days Before Beginning the Seven “Clean Days”
Page of 239
3585 Halachot found