DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.14 MB)
Must a Guest Prepare an Erub Tabshilin?

When Yom Tob falls on Friday, one must prepare an Erub Tabshilin on Thursday afternoon, before the onset of Yom Tob, in order to allow cooking on Yom Tob in preparation for Shabbat. The question arises as to whether a person who spends Yom Tob in a hotel must prepare an Erub Tabshilin. After all, hotel guests do not cook food for Shabbat, as their food is provided by the hotel catering staff, which prepares an Erub Tabshilin before Yom Tob to allow them to cook food for Shabbat on Yom Tob. Seemingly, as the guests will not be cooking at all in preparation for Shabbat, there is no need for them to make an Erub Tabshilin before Yom Tob. This question also applies in the case of a young couple spending Yom Tob with parents, who do all the food preparations. In this case, too, the couple is not planning on cooking food for Shabbat, seemingly obviating the need to prepare an Erub Tabshilin.

In truth, this issue is subject to a debate among the Rishonim (Medieval Halachic scholars). Essentially, the question boils down to whether or not an Erub Tabshilin is required to allow lighting Shabbat candles on Friday afternoon when Friday is Yom Tob. Tosafot (Talmud commentaries by Medieval French and German scholars), in Masechet Besa, as well as the Rosh (Rabbenu Asher Ben Yehiel, Germany-Spain, 1250-1327), maintained that one who did not prepare an Erub Tabshilin before Yom Tob on Thursday afternoon may not light Shabbat candles on Friday afternoon. In their view, just as the Erub Tabshilin is necessary to allow cooking food on Yom Tob for Shabbat, it is also needed to allow lighting candles on Yom Tob for Shabbat. Indeed, some versions of the Erub Tabshilin text make explicit reference to candle lighting as one of the purposes of the Erub ("U’l’adlukeh Sheraga Mi’Yom Tob Le’Shabbat"). According to this view, then, guests are required to prepare an Erub Tabshilin, despite the fact that they have no need to cook for Shabbat, since they do need to light candles for Shabbat.

The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204), however, in his discussion of Erub Tabshilin in Hilchot Yom Tob, makes no mention at all of candle lighting being dependant upon the Erub. And Maran, in the Shulhan Aruch (Orah Haim 527:19), writes explicitly that one may light Shabbat candles on Friday even without having prepared an Erub Tabshilin before Yom Tob. Therefore, Halacha does not require guests to prepare an Erub Tabshilin before the onset of Yom Tob on Thursday, since they are not cooking and candle lighting is permitted even without the Erub. Nevertheless, Hacham Ovadia Yosef ruled that it is preferable for guests – whether at a hotel or at parents, or in similar situations – to prepare an Erub without a Beracha in order to satisfy all views. This means that they should take the Masa and cooked food and recite the "Be’haden Eruba" text, without the introductory Beracha. This ruling appears in Yalkut Yosef – Sefirat Ha’omer, p. 246 (listen to audio recording for precise citation).

Summary: In a situation where Erub Tabshilin is required, guests who will not be cooking on Yom Tob for Shabbat do not have to prepare an Erub Tabshilin. Nevertheless, it is preferable for them to do so, but without reciting the introductory Beracha.

 


Recent Daily Halachot...
Chanukah- Is It Permissible To Store Menorah Oil Under A Bed or Eat Foods From Under A Bed
Chanukah- Is It Necessary To Have 10 People At The Synagogue To Light The Menorah
Tipping the Scales in Our Favor During Aseret Yemeh Teshuba
If One Forgot to Recite “Ha’melech Ha’mishpat” During the Aseret Yemeh Teshuba
Eating Before a Fast Before Dawn
Customs for Aseret Yemeh Teshuba
Asseret Yemeh Teshuba-Reciting Shir HaMa’alot
Ten Days of Repentance: Additions to the Amida, Abinu Malkenu
Avoiding the Attribute of Judgment During the Aseret Yemeh Teshuba
Substituting "Ha'Kel Ha'kadosh" with "Ha'Melech Ha'kadosh" During the Aseret Yemei Teshuva in The Amida and Me’ein Sheva
If a Hazan Mistakenly Recited “Ha’Kel Ha’kadosh” Instead of “Ha’Melech Ha’kadosh”
Repentance During the Period of Aseret Yemeh Teshuba
At What Age is a Person Subject to the Torah’s Punishments?
Aseret Yemeh Teshuba – Reciting “Ose Ha’shalom” In Place of “Ose Shalom”
Aseret Yime Teshuva- The Statement of ‘Kotvenu Be'sefer Zachuyot’ in the Avinu Malkenu
Page of 239
3585 Halachot found