DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 594 KB)
Pesah – The Second of the Four Cups of Wine

The Shulhan Aruch codifies the Halachic requirement to drink the four cups of wine on Pesah "Al Ha’seder," which literally means, "in the proper sequence." Different opinions exist as to what precisely this means. The Peri Hadash (Rav Hizkiya Da Silva 1659-1698) explains this to mean that one must read the Haggada in between the first and second cups of wine. In his view, if a person drank the first cup of wine at the Seder, and then sat there silently until the second cup, he does not fulfill the obligation of the second cup. Since he did not read the Maggid in between the first and second cups of wine, his drinking of the second cup of wine does not fulfill the obligation.

Maran, however, in his Bet Yosef, explains this Halacha differently. He claims that "Al Ha’seder" requires making some interruption between each of the four cups of wine. If a person drinks four cups of wine in immediate succession, then he does not fulfill the Misva. However, according to Maran, one does not have to read the Haggada in between the first and second cups for them to count as two of the required four cups of wine.

This issue is especially relevant with regard to women, some of whom do not always participate in the reading of Haggada. If a woman does not take part at all in Maggid, then, according to one view, she does not fulfill the Misva of the second cup of wine. And this is besides the fact that women are included in the obligation of "Sippur Yesi’at Misrayim," telling the story of the Exodus on Pesah. Therefore, even if a woman does not read the entire Haggada, she should, at very least, participate in the reading of the section of "Rabban Gamliel Omer…" This section records Rabban Gamliel’s statement that one does not fulfill the Misva at the Seder if he does not discuss the reason behind the Korban Pesah, the Masa and the Maror, and then proceeds to explain these Misvot. Women should ensure to participate at very least in the reading of this section, both for the fulfillment of the obligation of "Sippur Yesi’at Misrayim," and for the fulfillment of the obligation of the four cups of wine, which applies to them just as it does to men.

Summary: According to one view, a person does not fulfill the obligation of the second cup of wine at the Seder if he does not read Maggid in between the first and second cup. Therefore, those women who do not fully participate in the reading of Maggid should participate in at least part of Maggid, especially the section of "Rabban Gamliel…"

 


Recent Daily Halachot...
If One Counted the Wrong Day of the Omer, or Had the Wrong Day in Mind While Reciting the Beracha
Praying for the Bet Hamikdash After Counting the Omer
Reciting “Lamenase’ah Binginot” After Birkat Kohanim During the Omer Period
Buying New Clothes or Other Items During the Omer
Omer- In The Event A Person Knows He Will Be Unable To Count The Omer
When are Haircuts Allowed During the Omer?
Sefirat Ha’omer – Guidelines For One Who Travels to a Different Time Zone
Omer, The Sefira Period – Reciting She'he'hiyanu, Purchasing New Garments, Moving into a New Home, Renovating, and Hosting an Engagement Party
Sefirat Ha'omer – Reciting the Beracha Only After Determining Which Number to Count
Omer- May One Count the Omer with a Beracha After Correcting Somebody's Erroneous Counting?
If a Person Remembered to Count the Omer Only During Ben Ha'shemashot
Sefirat HaOmer- Can One Fulfill the Obligation of Sefirat Ha’omer by Listening to the Hazan’s Counting?
Sefirat Ha'omer – May a Person Count the Omer for Friday if He Had Already Recited Arbit?
Sefirat HaOmer- May One Count the Omer with a Beracha After Asking, "Is Today Such-and-Such Day"?
The Chazan's Counting of the Omer
Page of 239
3585 Halachot found