DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 594 KB)
Pesah – The Second of the Four Cups of Wine

The Shulhan Aruch codifies the Halachic requirement to drink the four cups of wine on Pesah "Al Ha’seder," which literally means, "in the proper sequence." Different opinions exist as to what precisely this means. The Peri Hadash (Rav Hizkiya Da Silva 1659-1698) explains this to mean that one must read the Haggada in between the first and second cups of wine. In his view, if a person drank the first cup of wine at the Seder, and then sat there silently until the second cup, he does not fulfill the obligation of the second cup. Since he did not read the Maggid in between the first and second cups of wine, his drinking of the second cup of wine does not fulfill the obligation.

Maran, however, in his Bet Yosef, explains this Halacha differently. He claims that "Al Ha’seder" requires making some interruption between each of the four cups of wine. If a person drinks four cups of wine in immediate succession, then he does not fulfill the Misva. However, according to Maran, one does not have to read the Haggada in between the first and second cups for them to count as two of the required four cups of wine.

This issue is especially relevant with regard to women, some of whom do not always participate in the reading of Haggada. If a woman does not take part at all in Maggid, then, according to one view, she does not fulfill the Misva of the second cup of wine. And this is besides the fact that women are included in the obligation of "Sippur Yesi’at Misrayim," telling the story of the Exodus on Pesah. Therefore, even if a woman does not read the entire Haggada, she should, at very least, participate in the reading of the section of "Rabban Gamliel Omer…" This section records Rabban Gamliel’s statement that one does not fulfill the Misva at the Seder if he does not discuss the reason behind the Korban Pesah, the Masa and the Maror, and then proceeds to explain these Misvot. Women should ensure to participate at very least in the reading of this section, both for the fulfillment of the obligation of "Sippur Yesi’at Misrayim," and for the fulfillment of the obligation of the four cups of wine, which applies to them just as it does to men.

Summary: According to one view, a person does not fulfill the obligation of the second cup of wine at the Seder if he does not read Maggid in between the first and second cup. Therefore, those women who do not fully participate in the reading of Maggid should participate in at least part of Maggid, especially the section of "Rabban Gamliel…"

 


Recent Daily Halachot...
Decorating Homes and Synagogues With Flowers on Shabuot
Shabuot – The Special Quality of the Month of Sivan; A Reason for Eating Dairy Products on Shabuot
Giving Charity on Erev Shavuot
Shabuot – Netilat Yadayim, Birkat Ha’Torah and the Bedtime Shema
Shabuot – Shaharit and Musaf on Shabuot Morning
Giving Charity Before Shabuot; Learning on Shabuot Night
Shabuot – Reasons for the Custom to Decorate the Synagogue with Flowers
Shabuot-Preparing When Shavuot Falls Out On Mosaeh Shabbat
Shabuot-Is it Permissible to Donate Blood or Have Elective Surgery on Ereb Shabuot?
Shavuot- Should One Repeat Beracha Rishona for Beverages Throughout The Night While Studying Shavuot Night
Shabuot – The Two Different Versions of the Te’amim for the Ten Commandments
Shabuot – The Halachot of Berachot Over Food and Drinks During Shabuot Night; Reciting Birkat Ha’Torah on Shabuot Morning
If an Israeli Resident is Spending Yom Tob in the Diaspora
Shabuot – The Custom to Remain Awake Throughout the Night
Pesah – How Soon After Pesah May One Eat the Hametz Which He Had Sold?
Page of 239
3585 Halachot found