DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 636 KB)
Crushing Ice or Sugar Cubes on Shabbat

It is forbidden to crush snow or ice on Shabbat, as this resembles the Torah prohibition of Sehita – extracting absorbed liquid. Although it is permissible to place an ice cube into a drink, even though it will naturally melt, Halacha forbids actively crushing ice on Shabbat, as a safeguard against the prohibition of Sehita. Therefore, if somebody wants to use leftover ice in his cup for Mayim Aharonim on Shabbat, he may wet his hands with the ice cube, but he may not crush the ice to produce water.

This prohibition does not apply to sugar or sugar cubes. Hacham Ovadia Yosef, in his Hazon Ovadia – Shabbat (vol. 4, pp. 156-159; listen to audio recording for precise citation), explains that crushing sugar differs from crushing ice, in that sugar simply dissolves and does not resemble Sehita. When one crushes ice, water flows from the ice, which is outwardly similar to extracting liquid from fruits, for example. This is not the case regarding sugar, which simply dissolves. Therefore, it is entirely permissible on Shabbat to crush a sugar cube or place it in tea or another drink and to stir the drink to dissolve the sugar, and this does not entail any Shabbat violation.

Summary: It is forbidden to crush ice on Shabbat, but one may put an ice cube in one’s drink. It is permissible to crush sugar cubes on Shabbat, and to dissolve them in a drink by stirring.

 


Recent Daily Halachot...
Vestot – Separating From One’s Wife When She is Prone to Becoming a Nidda
Nidda – May a Woman Perform the Seventh Day Inspection After Sunset?
Drinking From One’s Wife’s Cup When She is a Nidda
Celebrating with a Bride and Groom
Bathing After Immersing in a Mikveh
Laws of Nidda: The Hefsek Tahara Inspection
May a Man and Woman Marry if Their Fathers or Mothers Have the Same Name?
Men Immersing in a Mikveh on Ereb Shabbat
Cleaning One's Teeth Before Immersing in the Mikveh
Sleeping in Separate Beds When the Wife is a Nidda and When She Can Expect to Become a Nidda
May a Husband and Wife Sit on Each Other's Bed or Use Each Other's Linens When She is Nida?
Is A Woman Permitted To Follow The Opinion Of A Doctor Who Diagnoses Her Blood As Stemming From A Wound or From Her Impurity
Celebrating With The Bride and Groom
Eating Meat on the Day of Immersion in a Mikveh; Immersing with Braces, a Retainer or Temporary Fillings
Must a Woman Lift Her Feet While Immersing in the Mikveh?
Page of 239
3585 Halachot found